Shinto (the Way of the Gods)Aston, W. G. (William George)
Religion
Shinto (the Way of the Gods)
Aston, W. G. (William George)
Shinto
Probably in the slaying of the Food-Goddess we have an echo of some
of those practices so fully examined by Mr. Frazer, in which the
Corn-maiden, or other representative of the corn, is slain--a tragedy
of perennial interest to mankind. Witness the rape of Persephone and
the death of John Barleycorn. Susa no wo then visited Corea, but not
finding that country to his liking, returned to Japan, and went to the
province of Idzumo.
_"Here he observed a chopstick floating down the river Hi, so thinking
that there must be people living further up the stream, he went in
quest of them, and found an old man and an old woman weeping, with a
young maiden set between them. He asked of them, 'Who are ye?' The
old man replied, 'Thy servant is a deity of earth, and his name is
Ashinadzuchi, son of the great God of the Mountain. My wife's name
is Tenadzuchi, and my daughter is called Kushinada hime.' He further
inquired, 'Why weep ye?' He answered, saying, 'I have had eight
children, girls; but the eight-forked serpent of Koshi came year after
year and devoured them. It is now the time of its coming, and therefore
do we weep.' 'Describe to me this serpent,' said Susa no wo. 'Its eyes
are as red as the winter cherry. It has one body with eight heads and
eight tails. Moreover, its body is overgrown with moss, pines and
cedars. Its length extends over eight valleys and eight hills. Its
belly is always all bloody and inflamed to look upon.' Then Susa no
wo said to the old man, 'If this be thy daughter, wilt thou give her
unto me?' 'With reverence be it said,' replied the old man, 'I know not
thy honourable name.' 'I am the elder brother of the Sun-Goddess, and
have now come down from heaven,' replied Susa no wo. Then the deities
Ashinadzuchi and Tenadzuchi said, 'In that case, with reverence we
offer her to thee.' Susa no wo straightway took that young maiden and
changed her into a many-toothed comb, which he stuck into his hair,
and said to the deities Ashinadzuchi and Tenadzuchi, 'Do ye brew some
saké of eight-fold strength. Also make a fence round about, and in
that fence let there be eight doors, at each door let there be eight
stands, on each stand let there be a saké-tub, and let each saké-tub
be filled with the saké of eight-fold strength. Then wait.' So having
prepared everything in accordance with his august bidding, they
waited. Then the eight-forked serpent came, indeed, as had been said,
and bending down one head into each of the tubs, lapped up the saké.
Hereupon it became drunken, and all the heads lay down to sleep, when
straightway Susa no wo drew his ten-span sword from his girdle and slew
the serpent, so that the river had its current changed to blood. Now,
when he cut the middle part of the tail the edge of his august sword
was broken. Wondering at this, he pierced it and split it open, when he
found that within there was a great sharp sword. He took this sword,
and thinking it a wonderful thing, reported his discovery to the Sun
Goddess.
Public-domain text, read in full here on John Shaqi.
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