On the whole the Egyptians were a peace-loving nation and not great
fighters; but there were times when they had to engage in naval
warfare, and on such occasions the ship’s bulwarks were raised by a
long mantlet which shielded the bodies of the oarsmen, leaving only
their heads exposed. And there were soldiers, too, placed on board
these Egyptian ships in time of warfare. Two were stationed on the
forecastle, one was in the fighting-top high on the mast, whilst the
remainder were disposed on the bridge and quarter-deck, ready to shoot
their arrows into the approaching enemy.
The navigation of the Egyptian seamen was but elementary. They coasted
for the most part, rarely venturing out of sight of land, fixing their
positions by familiar landmarks. This was by day; but at night they
lay-to until the dawn returned, when they were enabled to resume their
journey. Such methods, of course, demanded a longer time than more able
seamen would have required, but the Egyptians were in no hurry, so it
mattered not. It is patent enough, from the many representations which
we find of craft on the Egyptian monuments which have been unearthed,
that ships and boats played a highly important part in the life and
habits of the Egyptians; but beyond the funereal customs and the
connection which these craft had with their religious ideas, we know
but little, if we except those models and those representations of
their bigger ships seen with sail and mast. It is unquestionable that
the shipbuilding industry was one of the most important activities
which these Nile-dwellers engaged in; and illustrations still exist
which show a shipwright’s yard of the Sixth Dynasty. We can see the
men busily at work, whilst the dockyard manager or superintendent is
carried in a kind of Sedan-chair to see how the work is progressing.
Some are engaged hammering and chipping away at the wood that is to
become a boat; some are fixing the different sections in place; whilst
others are setting up the truss which was employed for preventing the
ship from “hogging.”
Public-domain text, read in full here on John Shaqi.
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