Short Studies on Great SubjectsFroude, James Anthony
Religion
Short Studies on Great Subjects
Froude, James Anthony
English essays; English literature; History; Religion -- Biography
'The Inquisition shall enquire into the private opinions of every
person, of whatever degree; and all officers of all kinds shall assist
the Inquisition at their peril. Those who know where heretics are
concealed, shall denounce them, or they shall suffer as heretics
themselves. Heretics (observe the malignity of this paragraph)--heretics
who will give up other heretics to justice, shall themselves be pardoned
if they will promise to conform for the future.'
Under this edict, in the Netherlands alone, more than fifty thousand
human beings, first and last, were deliberately murdered. And,
gentlemen, I must say that proceedings of this kind explain and go far
to excuse the subsequent intolerance of Protestants.
Intolerance, Mr. Gibbon tells us, is a greater crime in a Protestant
than a Catholic. Criminal intolerance, as I understand it, is the
intolerance of such an edict as that which I have read to you--the
unprovoked intolerance of difference of opinion. I conceive that the
most enlightened philosopher might have grown hard and narrow-minded if
he had suffered under the administration of the Duke of Alva.
Dismissing these considerations, I will now go on with my subject.
Never in all their history, in ancient times or modern, never that we
know of, have mankind thrown out of themselves anything so grand, so
useful, so beautiful, as the Catholic Church once was. In these times of
ours, well-regulated selfishness is the recognised rule of action--every
one of us is expected to look out first for himself, and take care of
his own interests. At the time I speak of, the Church ruled the State
with the authority of a conscience; and self-interest, as a motive of
action, was only named to be abhorred. The bishops and clergy were
regarded freely and simply as the immediate ministers of the Almighty;
and they seem to me to have really deserved that high estimate of their
character. It was not for the doctrines which they taught, only or
chiefly, that they were held in honour. Brave men do not fall down
before their fellow-mortals for the words which they speak, or for the
rites which they perform. Wisdom, justice, self-denial, nobleness,
purity, highmindedness,--these are the qualities before which the
free-born races of Europe have been contented to bow; and in no order of
men were such qualities to be found as they were found six hundred years
ago in the clergy of the Catholic Church. They called themselves the
successors of the Apostles. They claimed in their Master's name
universal spiritual authority, but they made good their pretensions by
the holiness of their own lives. They were allowed to rule because they
deserved to rule, and in the fulness of reverence kings and nobles bent
before a power which was nearer to God than their own. Over prince and
subject, chieftain and serf, a body of unarmed defenceless men reigned
supreme by the magic of sanctity. They tamed the fiery northern warriors
who had broken in pieces the Roman Empire.
Public-domain text, read in full here on John Shaqi.
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