Short Studies on Great SubjectsFroude, James Anthony
Religion
Short Studies on Great Subjects
Froude, James Anthony
English essays; English literature; History; Religion -- Biography
The peculiarities of the English people interested and amused him. 'You
are going to England,' he wrote afterwards to a friend; 'you will not
fail to be pleased. You will find the great people there most agreeable
and gracious; only be careful not to presume upon their intimacy. They
will condescend to your level, but do not you therefore suppose that you
stand upon theirs. The noble lords are gods in their own eyes.'
'For the other classes, be courteous, give your right hand, do not take
the wall, do not push yourself. Smile on whom you please, but trust no
one that you do not know; above all, speak no evil of England to them.
They are proud of their country above all nations in the world, as they
have good reason to be.'
These directions might have been written yesterday. The manners of the
ladies have somewhat changed. 'English ladies,' says Erasmus, 'are
divinely pretty, and _too_ good-natured. They have an excellent custom
among them, that wherever you go the girls kiss you. They kiss you when
you come, they kiss you when you go, they kiss you at intervening
opportunities, and their lips are soft, warm, and delicious.' Pretty
well that, for a priest!
The custom, perhaps, was not quite so universal as Erasmus would have us
believe. His own coaxing ways may have had something to do with it. At
any rate, he found England a highly agreeable place of residence.
Meanwhile, his reputation as a writer spread over the world. Latin--the
language in which he wrote--was in universal use. It was the vernacular
of the best society in Europe, and no living man was so perfect a master
of it. His satire flashed about among all existing institutions,
scathing especially his old enemies the monks; while the great secular
clergy, who hated the religious orders, were delighted to see them
scourged, and themselves to have the reputation of being patrons of
toleration and reform.
Erasmus, as he felt his ground more sure under him, obtained from Julius
the Second a distinct release from his monastic vows; and, shortly
after, when the brilliant Leo succeeded to the tiara, and gathered about
him the magnificent cluster of artists who have made his era so
illustrious, the new Pope invited Erasmus to visit him at Rome, and
become another star in the constellation which surrounded the Papal
throne.
Erasmus was at this time forty years old--the age when ambition becomes
powerful in men, and takes the place of love of pleasure. He was
received at Rome with princely distinction, and he could have asked for
nothing--bishoprics, red hats, or red stockings--which would not have
been freely given to him if he would have consented to remain.
Public-domain text, read in full here on John Shaqi.
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