Shorter novels, vol. 3 : $b Eighteenth centuryJohnson, Samuel
General
Shorter novels, vol. 3 : $b Eighteenth century
Johnson, Samuel
English fiction -- 18th century
The Mahometans have a book of stops or pauses in reading the Koran,
which divides it into _seventeen_ sections, and allows of no
more.--D’HERBELOT, p. 915.
PAGE 230. _... the bells of a cafila_
A cafila, or caravan, according to Pitts, is divided into distinct
companies, at the head of which an officer, or person of distinction, is
carried in a kind of horse-litter, and followed by a sumpter camel,
loaded with his treasure. This camel hath a bell fastened to either
side, the sound of which may be heard at a considerable distance. Others
have bells on their necks and their legs, to solace them when drooping
with heat and fatigue. Inatulla also, in his tales, hath a similar
reference: “The bells of the cafila may be rung in the thirsty desert.”
Vol. ii, p. 15. These small bells were known at Rome from the earliest
times, and called from their sounds _tintinnabulum_. Phædrus gives us a
lively description of the mule carrying the fiscal moneys: _clarumque
collo jactans tintinnabulum_.--Bk. ii, fabl. vii.
PAGE 230. _Deggial_
This word signifies properly a liar and impostor, but is applied by
Mahometan writers to their _Antichrist_. He is described as having but
one eye and eyebrow, and on his forehead the radicals of _cafer_ or
_infidel_ are said to be impressed. According to the traditions of the
faithful, his first appearance will be between Irak and Syria, mounted
on an ass. Seventy thousand Jews from Ispahan are expected to follow
him. His continuance on earth is to be forty days. All places are to be
destroyed by him and his emissaries, except _Mecca_ or _Medina_, which
will be protected by angels from the general overthrow. At last,
however, he will be slain by Jesus, who is to encounter him at the gate
of Lud.--D’HERBELOT, p. 282. SALE’S _Preliminary Discourse_, p. 106.
PAGE 230. _... dictated by the blessed Intelligence_
That is, the angel _Gabriel_. The Mahometans deny that the Koran was
composed by their prophet; it being their general and orthodox belief,
that it is of divine original; nay, even eternal and uncreated,
remaining in the very essence of God; that the first transcript has been
from everlasting by his throne, written on a table of immense size,
called the _preserved table_; on which are also recorded the divine
decrees, past and future: that a copy was by the ministry of the angel
_Gabriel_ sent down to the lowest heaven, in the month of _Ramadan_, on
the night of _power_: from whence _Gabriel_ revealed it to Mahomet by
parcels, some at Mecca, and some at Medina.--_Al Koran_, ch. ii, etc.
SALE’S _Preliminary Discourse_, p. 85.
PAGE 231. _... to kiss the fringe of your consecrated robe_
This observance was an act of the most profound reverence.--_Arabian
Nights_, vol. iv, p. 236, etc.
PAGE 231. _... and implore you to enter his humble habitation_
It has long been customary for the Arabs to change their habitations
with the seasons. Thus Antara:
Public-domain text, read in full here on John Shaqi.
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