Now, this increased sense of the absolutely satisfying value of beautiful
workmanship, this recognition of the primary importance of the sensuous
element in art, this love of art for art’s sake, is the point in which we
of the younger school have made a departure from the teaching of Mr.
Ruskin,—a departure definite and different and decisive.
Master indeed of the knowledge of all noble living and of the wisdom of
all spiritual things will he be to us ever, seeing that it was he who by
the magic of his presence and the music of his lips taught us at Oxford
that enthusiasm for beauty which is the secret of Hellenism, and that
desire for creation which is the secret of life, and filled some of us,
at least, with the lofty and passionate ambition to go forth into far and
fair lands with some message for the nations and some mission for the
world, and yet in his art criticism, his estimate of the joyous element
of art, his whole method of approaching art, we are no longer with him;
for the keystone to his æsthetic system is ethical always. He would
judge of a picture by the amount of noble moral ideas it expresses; but
to us the channels by which all noble work in painting can touch, and
does touch, the soul are not those of truths of life or metaphysical
truths. To him perfection of workmanship seems but the symbol of pride,
and incompleteness of technical resource the image of an imagination too
limitless to find within the limits of form its complete expression, or
of love too simple not to stammer in its tale. But to us the rule of art
is not the rule of morals. In an ethical system, indeed, of any gentle
mercy good intentions will, one is fain to fancy, have their recognition;
but of those that would enter the serene House of Beauty the question
that we ask is not what they had ever meant to do, but what they have
done. Their pathetic intentions are of no value to us, but their
realized creations only. _Pour moi je préfère les poètes qui font des
vers_, _les médecins qui sachent guérir_, _les peintres qui sanchent
peindre_.
Public-domain text, read in full here on John Shaqi.
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