One might stop there, for from a young poet one should ask for no deeper
chords of life than those that love and friendship make eternal for us;
and the best poems in the volume belong clearly to a later time, a time
when these real experiences become absorbed and gathered up into a form
which seems from such real experiences to be the most alien and the most
remote; when the simple expression of joy or sorrow suffices no longer,
and lives rather in the stateliness of the cadenced metre, in the music
and colour of the linked words, than in any direct utterance; lives, one
might say, in the perfection of the form more than in the pathos of the
feeling. And yet, after the broken music of love and the burial of love
in the autumn woods, we can trace that wandering among strange people,
and in lands unknown to us, by which we try so pathetically to heal the
hurts of the life we know, and that pure and passionate devotion to Art
which one gets when the harsh reality of life has too suddenly wounded
one, and is with discontent or sorrow marring one’s youth, just as often,
I think, as one gets it from any natural joy of living; and that curious
intensity of vision by which, in moments of overmastering sadness and
despair ungovernable, artistic things will live in one’s memory with a
vivid realism caught from the life which they help one to forget—an old
grey tomb in Flanders with a strange legend on it, making one think how,
perhaps, passion does live on after death; a necklace of blue and amber
beads and a broken mirror found in a girl’s grave at Rome, a marble image
of a boy habited like Erôs, and with the pathetic tradition of a great
king’s sorrow lingering about it like a purple shadow,—over all these the
tired spirit broods with that calm and certain joy that one gets when one
has found something that the ages never dull and the world cannot harm;
and with it comes that desire of Greek things which is often an artistic
method of expressing one’s desire for perfection; and that longing for
the old dead days which is so modern, so incomplete, so touching, being,
in a way, the inverted torch of Hope, which burns the hand it should
guide; and for many things a little sadness, and for all things a great
love; and lastly, in the pinewood by the sea, once more the quick and
vital pulse of joyous youth leaping and laughing in every line, the frank
and fearless freedom of wave and wind waking into fire life’s burnt-out
ashes and into song the silent lips of pain,—how clearly one seems to see
it all, the long colonnade of pines with sea and sky peeping in here and
there like a flitting of silver; the open place in the green, deep heart
of the wood with the little moss-grown altar to the old Italian god in
it; and the flowers all about, cyclamen in the shadowy places, and the
stars of the white narcissus lying like snow-flakes over the grass, where
the quick, bright-eyed lizard starts by the stone, and the snake lies
Public-domain text, read in full here on John Shaqi.
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