Shoshone-Bannock Subsistence and Society — John Shaqi
Shoshone-Bannock Subsistence and SocietyMurphy, Robert F. (Robert Francis)
History
Shoshone-Bannock Subsistence and Society
Murphy, Robert F. (Robert Francis)
Bannock Indians; Shoshoni Indians
During the period 1810-1840 the Shoshone and their neighbors lost the
isolation they had formerly enjoyed and came into close contact with
the whites. The latter were of a different type than those with whom
the Indians later had to deal. They lived off the land, but at the
same time they did not dispossess the Indians from their hunting
grounds. Although there were sporadic clashes between the trappers and
Shoshone and Bannock groups, relations were largely amicable. The
trappers married Indian women and lived for varying periods with
Indian bands. And both found a common enemy in the Blackfoot. The
Indians also traded with the whites and through them obtained
firearms, iron utensils, and other commodities, including the raw
liquor of the frontier. But the American companies apparently did not
attempt to utilize Indian labor to the same extent as did the British
companies. The bulk of the fur yield was garnered by the free trappers
and not by Indians. The Shoshone traded some small animal furs and
buffalo robes to the whites, but they also sold meat, horses, and
other commodities. They never became fur trappers in the same complete
way as did the northern Algonkian and Athapaskan peoples.
After the decline of the fur trade, the Shoshone did not return to
their pristine state of isolation. In the early 1840's, shortly after
the debacle of the beaver trade, a strong surge of immigration from
the States to Oregon began. The road to Oregon followed trails well
marked by the trappers. It ascended the Platte and North Platte rivers
and thence to the South Pass via the Sweetwater. From South Pass the
trail went down to Fort Bridger, established in 1843, and then turned
to the northwest and Fort Hall on the Snake River. The California
branch of the trail bent southwest before reaching Fort Hall and
descended the Humboldt River. The initial trickle of emigration grew
into a great stream, and after the discovery of gold in California the
Oregon Trail became a great highway to the west.
Busy though the trail was, the emigrants had but a single purpose.
This was to cross the "Great American Desert," or the Plains, and
reach the promised lands of the Pacific Coast. Except for the
immediate environs of the emigrant road, the mountain country
contained fewer whites than during the previous decade. This situation
soon changed. In 1847 the Mormon migration reached the Salt Lake
Valley, and during the following years Mormons settled adjacent areas
of Wyoming and Idaho. Miners poured into the Sweetwater River country
of Wyoming in the 1860's and in 1869 Fort Stambaugh was established at
South Pass to protect them and the emigrant road. This route, however,
had already seen its greatest days, for the Central Pacific Railroad
was completed in the same year.
Public-domain text, read in full here on John Shaqi.
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