Shoshone-Bannock Subsistence and SocietyMurphy, Robert F. (Robert Francis)
History
Shoshone-Bannock Subsistence and Society
Murphy, Robert F. (Robert Francis)
Bannock Indians; Shoshoni Indians
The Plains were evidently still unsafe, and hunting parties traveled
in strength. But the end of the buffalo period was not far off, for
hide-hunters and settlers had already made massive inroads on the
herds, and the open-range cattle-raising industry had begun. It is
interesting to note, however, that the itinerary followed in 1876 was
much the same as that related by Shimkin's informants and by ours.
Except for that given in the one account by Hamilton, it has no
antecedents in the historical literature.
EARLY RESERVATION PERIOD
Wind River Shoshone informants speak little of activities west of the
Continental Divide and tend to place their early economic life almost
entirely in the Missouri drainage. This is not surprising when it is
considered that eighty-six years had passed between the signing of the
Fort Bridger treaty of July 3, 1868, establishing the reservation, and
the field work reported here. Almost seventy years had elapsed between
that date and Shimkin's 1937-1938 field work. That informants have a
one-dimensional view of earlier periods in Shoshone history may well
be expected. The type of data that deals with locales and events, the
movements of peoples and situational adaptation is history of a
different kind from the traditional cultural material with which
anthropologists usually work. It would be an understatement to say
that it would tax the memory of any human being to ask exactly where
and when his people hunted many years before he was born. One of the
oldest living Shoshone, for example, responded to our question about
the location of the chief's lodge in the camp by saying that the
chiefs lived in log cabins near the Agency. And even this was quite a
mnemonic feat.
Most of the following data was obtained from informants and pertains
primarily to the early reservation period. Even for such a relatively
late time, the information is not wholly reliable and is often vague
and fragmentary. Certain aspects of these data are perpetuated in Wind
River tradition, however, and are valid for even earlier periods than
the one discussed. These concern the yearly economic cycle, the rhythm
of movement from buffalo prairies to the mountains, the coalescence
and fragmentation of social groups, the types of fish and game taken
and the technology involved--cultural facts not immediately linked to
situational, historical factors. These comments on reliability of
informants' data should be borne in mind throughout the account below.
Public-domain text, read in full here on John Shaqi.
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