Shoshone-Bannock Subsistence and SocietyMurphy, Robert F. (Robert Francis)
History
Shoshone-Bannock Subsistence and Society
Murphy, Robert F. (Robert Francis)
Bannock Indians; Shoshoni Indians
The conclusion is that the culture of the Wind River Shoshoni
exhibits a strange conflicting situation. It belongs neither to
the foodgatherers of the west nor to the hunting cultures of
the east--it is something sui generis. To ascribe it to anyone
of its bordering cultures is to lose the dynamic aspect of the
cultural evolution of the tribe.
He thus sees the eastern Shoshone as synthesizers and transformers of
cultural material derived from both eastern and western sources; their
culture is a blend of the two, but it is not a simple compound of
them. The present work does not attempt to answer the question of the
relation of the content of the culture of the equestrian Shoshone to
that of peoples to the east and west but will focus attention upon
social structure. And it will do this, not through a consideration of
outside influences upon the Shoshone, but by analysis of their social
institutions and the relationship of them to economic life.
Our note on the length of involvement of the Shoshone in Plains Indian
culture leads us to inquire briefly into the time depth of this
culture and its relation to the expansion of the American frontier.
Although it is quite probable that certain cultural traits and social
institutions characteristic of later Plains life had antecedents in
the pre-equestrian period, the possession of herds of horses was the
basis of later patterns of amalgamation and incipient stratification.
It also had much to do with the intensification of warfare. The horse,
according to Haines (1938), spread from the Spanish Southwest to more
northerly areas along both sides of the Rocky Mountains. Its diffusion
along the western slope of the range was presumably the more rapid,
and Haines gives evidence indicating that the Shoshone had horses
about 1690 to 1700, at which time the animal was found no farther
north than the Arkansas-Oklahoma border in the Plains (ibid., p. 435).
From this Shoshone center, the use of the horse spread north to the
Columbia River, the Plateau, and the northern plains. It followed an
independent route north from Texas to the Missouri River and the
fringe of the woodlands.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account