Siam: Land of Free MenDeignan, H. G. (Herbert Girton)
History
Siam: Land of Free Men
Deignan, H. G. (Herbert Girton)
Thailand -- History
The early thirteenth century saw the beginning of the last and
greatest influx of Lao into the south of Siam. The suppression of the
Lao-Tai undertaken in southwestern China, culminating in the decisive
victories of the Emperor Kublai Khan, drove many thousands of these
people down into the mountainous regions of northern Siam, where the
newcomers upset the balance of power among their predecessors and
caused the disruption of several of their states. As a result, many
impoverished petty chieftains of ancient lineage gathered their people
together and set off down the rivers to seek new fortunes in the
kingdoms to the south. During the following century, mingling with the
Khmer and the Lao-Khmer and acquiring great strength of numbers, the
Lao wrested control from the original inhabitants and established
capitals of their own, one of which, Supanburi, was in time to become
dominant over all the rest. When, at the middle of the fourteenth
century, Phra Chao Uthong, King of Supanburi, fleeing from a
pestilence, marched westward to found a new capital, Nong Sano, now
the seat of the weak successors of the great Suthammarat, fell into
his hands almost without a struggle, its King fled to Cambodia, and
Uthong erected near the fallen city the new city of Maha Nakhon Si
Ayuthaya (Ayuthia), which was destined to become famous throughout the
world as the capital of one of the greatest kingdoms in the history of
Farther India.
KINGDOM OF AYUTHIA
Phra Chao Uthong (under the name of Phra Ramathibodi) became King at
Ayuthia in A.D. 1350 and thereafter was fully occupied in bringing the
outlying states and provinces into line, in organizing his government,
and in setting up a system of law, parts of which continue in use to
the present time. Before his death in 1369, he had brought together
the whole of the components of the Sukhothai-Sawankhalok Kingdom and
had welded them so closely together that, when Cambodia, annoyed by
the independent attitude of what was theoretically its vassal, sent an
army to reassert its rights of suzerainty, the united Siamese not only
defeated the enemy but pursued him well within the confines of his own
country.
Under Ramathibodi's successors the Kingdom continued to prosper.
During the next two centuries, Buddhism definitely succeeded
Brahmanism as the popular religion throughout the country and great
treasure was expended in beautifying the cities by the erection of
graceful temples and reliquaries in the adapted Cambodian style which
persists in Siam to this day.
Public-domain text, read in full here on John Shaqi.
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