Siam : The Land of the White Elephant as It Was and IsBacon, George B. (George Blagden)
History
Siam : The Land of the White Elephant as It Was and Is
Bacon, George B. (George Blagden)
Thailand -- Description and travel; Thailand -- History
Nearly three centuries after Polo, when the far East had become a common
hunting-ground for European adventurers, Siam was visited by one of the
most extraordinary men of this type who ever told his thrilling tales.
The famous Portuguese, Mendez Pinto, passed twenty-one years in various
parts of Asia (1537-1558), as merchant, pirate, soldier, sailor, and
slave, during which period he was sold sixteen times and shipwrecked
five, but happily lived to end his life peacefully in Portugal, where
his published "Peregrinacao" earned the fate of Marco Polo's book, and
its author was stamped as a liar of the first magnitude. Though mistaken
in many of its inferences and details Pinto's account bears surprisingly
well the examination of modern critical scholars. When we consider the
character of the man and the fact that he must have composed his memoirs
entirely from recollection, the wonder really is that he should have
erred so little. The value of his story lies in the fact that we get
from it, as Professor Vambery suggests, "a picture, however incomplete
and defective, of the power and authority of Asia, then still unbroken.
In this picture, so full of instructive details, we perceive more than
one thing fully worthy of the attention of the latter-day reader. Above
all we see the fact that the traveller from the west, although obliged
to endure unspeakable hardships, privation, pain, and danger, at least
had not to suffer on account of his nationality and religion, as has
been the case in recent times since the all-puissance of Europe has
thrown its threatening shadow on the interior of Asia, and the
appearance of the European is considered the foreboding of material
decay and national downfall. How utterly different it was to travel in
mediæval Asia from what it is at present is clearly seen from the fact
that in those days missionaries, merchants, and political agents from
Europe could, even in time of war, traverse any distances in Asiatic
lands without molestation in their personal liberty or property, just as
any Asiatic traveller of Moslem or Buddhist persuasion."
Public-domain text, read in full here on John Shaqi.
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