Siberia (Russia); Siberia (Russia) -- Description and travel
And during the day, at every stop, we three Americans got out for air,
risking having our feet frozen in the process. The Czechs did not seem
to mind--they went on with their cooking, and stoked the fires all the
harder to warm the air we had cooled by opening the doors to go out.
Everything that was metal inside, became covered with heavy
frost--pistols, iron braces, nail-heads, bolts. And to touch any of the
iron work with bare hands, getting on or off the car, meant leaving a
palm sticking to the iron.
At the same time that the water-bucket on the floor under my bunk was
freezing solid, when I stood up to dress my head was in smothering heat
gathered at the top of the car. And the passing landscape was obscured
by tropical foliage, etched in frost, on the double windows.
In such a climate, I can well understand that the Russian peasant cares
little who rules in Petrograd, for his mind is concerned only with
having food, shelter and warmth. Such cold probably accounts for much
of the mental stupefaction of the Siberians, and explains why the Czars
held their power so long.
When Siberia was chosen as a place of exile, to cure people of
thinking, the person who selected that frozen land for prisons
doubtless knew what terrible cold will do to the human brain. It
killed many exiles, but it acted as a preservative of their ideas, and
they bided their time, waiting for a chance to get freedom, so that
they might go on a spree of destruction. It will take more than a few
months of education to turn such people from their age-old lessons in
oppression, cruelty and annihilation.
There was a merry wag among the Czechs. He had lost two front teeth,
he was poorly clad, but he relished his soup, enjoyed his sleep, and
was always smiling and chattering gaily. One cold night, when we were
out of coal, he dug from his boxes a gorgeous robe, blue outside and
embellished with red decorations of barbaric design. It was lined with
long, white Angora-goat wool. As he wrapped himself in it, he looked
like some Mongolian prince, preparing for a royal audience.
This garment roused my curiosity. He said it was from the Khirgiz
tribes. I asked its price, and Werkstein interpreted this:
“A man’s life.”
“Whose life?” I asked.
“The man who had it.”
“Who had it?”
“A Bolshevist.”
“Why did it cost him his life?”
“Because I killed him and took it.” The wag smiled a gentle smile.
“He got that rifle, and that pistol he has, from the same man,” said
Werkstein. And the wag rolled up and went to sleep, evidently not at
all concerned about the ghost of the Bolshevist who had owned the robe.
Public-domain text, read in full here on John Shaqi.
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