There is, therefore, no real danger from centralization. The actual danger is rather in the opposite direction; that the sentiment against concentrating research will prove to operate too strongly. There is a feeling that it is rather better to leave every investigator where he chances to be at the moment, a feeling which sometimes finds expression in the apothegm that we cannot transplant a genius. That such a proposition should find acceptance affords a striking example of the readiness of men to accept a euphonious phrase without inquiring whether the facts support the doctrine which it enunciates. The fact is that many, perhaps the majority, of the great scientific investigators of this and of former times have done their best work through being transplanted. As soon as the enlightened monarchs of Europe felt the importance of making their capitals great centres of learning, they began to invite eminent men of other countries to their own. Lagrange was an Italian transplanted to Paris, as a member of the Academy of Sciences, after he had shown his powers in his native country. His great contemporary, Euler, was a Swiss, transplanted first to St. Petersburg, then invited by Frederick the Great to become a member of the Berlin Academy, then again attracted to St. Petersburg. Huyghens was transplanted from his native country to Paris. Agassiz was an exotic, brought among us from Switzerland, whose activity during the generation he passed among us was as great and effective as at any time of his life. On the Continent, outside of France, the most eminent professors in the universities have been and still are brought from distant points. So numerous are the cases of which these are examples that it would be more in accord with the facts to claim that it is only by transplanting a genius that we stimulate him to his best work. Having shown that the best results can be expected only by bringing into contact as many scientific investigators as possible, the next question which arises is that of their relations to one another. It may be asked whether we shall aim at individualism or collectivism. Shall our ideal be an organized system of directors, professors, associates, assistants, fellows; or shall it be a collection of individual workers, each pursuing his own task in the way he deems best, untrammelled by authority?