Side-Lights on Astronomy and Kindred Fields of Popular ScienceNewcomb, Simon
Science
Side-Lights on Astronomy and Kindred Fields of Popular Science
Newcomb, Simon
Astronomy; Compass; Flying-machines; Hyperspace; Learning and scholarship; Rain-making
THE STRUCTURE OF THE UNIVERSE
The questions of the extent of the universe in space and of its
duration in time, especially of its possible infinity in either space
or time, are of the highest interest both in philosophy and science.
The traditional philosophy had no means of attacking these questions
except considerations suggested by pure reason, analogy, and that
general fitness of things which was supposed to mark the order of
nature. With modern science the questions belong to the realm of fact,
and can be decided only by the results of observation and a study of
the laws to which these results may lead.
From the philosophic stand-point, a discussion of this subject which is
of such weight that in the history of thought it must be assigned a
place above all others, is that of Kant in his "Kritik." Here we find
two opposing propositions--the thesis that the universe occupies only a
finite space and is of finite duration; the antithesis that it is
infinite both as regards extent in space and duration in time. Both of
these opposing propositions are shown to admit of demonstration with
equal force, not directly, but by the methods of reductio ad absurdum.
The difficulty, discussed by Kant, was more tersely expressed by
Hamilton in pointing out that we could neither conceive of infinite
space nor of space as bounded. The methods and conclusions of modern
astronomy are, however, in no way at variance with Kant's reasoning, so
far as it extends. The fact is that the problem with which the
philosopher of Konigsberg vainly grappled is one which our science
cannot solve any more than could his logic. We may hope to gain
complete information as to everything which lies within the range of
the telescope, and to trace to its beginning every process which we can
now see going on in space. But before questions of the absolute
beginning of things, or of the boundary beyond which nothing exists,
our means of inquiry are quite powerless.
Public-domain text, read in full here on John Shaqi.
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