China -- Social life and customs; National characteristics, Chinese
He has absolutely nothing excepting what he stands in, and so few cash
that no sooner have you agreed to employ him than he at once asks for an
advance to buy his next meal. The sum you promised him is princely when
compared with what he could earn in his own country, and his mode of
living is on a most luxurious scale, when contrasted with the meagre food
he had in his native village. Now he has rice every day and fish, and
luxuries brought from northern seas, no longer a vision of dreams, but
realities that he indulges in every day.
Now, judging from an English standpoint, one would imagine that this
poverty-stricken Chinaman, whose experience of want has been so real,
would hold on like grim death upon a situation where life has been made so
easy for him. But here comes in one of the surprises that often makes the
Chinese character so inexplicable. A month goes by, and one day with the
silent tread of his shoeless feet he sidles up to you, and he says he
wants to tell you that he is going to leave you. You are astonished, and
you ask him, with a look of wonder on your face, what he means and what he
intends doing? He is not going to do anything, he declares, and he gives
you nine reasons for his conduct, not one of which is the true one, the
tenth and real one being hidden away in that mysterious brain of his, and
he leaves you. A few days hence you see him loafing about with no apparent
means of livelihood, and he is fast reverting to the original potatoes-fed
type that he was when he left his country home.
Another point that is inexplicable in the Chinese is his amazing
credulity. His character is naturally a strong one, his common-sense of
the broad and robust kind. There is hardly any subject in common life
where his opinion is not of a healthy, breezy description. It is one of
the mysteries of the inscrutable Chinaman that at times he seems to be as
credulous as the most unenlightened African that trembles before the
decision of the Obi doctor.
In the early years, when the foreigner was an unknown and dreaded
character, the wildest and most improbable stories were circulated amongst
the common people, and more believed in. A mandarin in a large city in the
northern part of the Empire, where the people were inspired with a dread
lest they were going to be attacked by the English, took advantage of
their credulity by putting out proclamations all over his district, which
informed them that they had no reason whatever to fear the foreigners,
because, as they had no knee-joints, when they fell down they could not
rise up again. This was at once accepted as a truth, and the agitation and
alarm from that time passed entirely away.
Public-domain text, read in full here on John Shaqi.
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