China -- Social life and customs; National characteristics, Chinese
It is for this reason that the Buddhists are so opposed to the taking of
animal life. The animal upon whose flesh they are feeding may have been
when he lived before on the earth a notorious criminal, who for his
iniquities has been degraded by being transformed into, say, a buffalo.
Wrong-doing is a serious matter, and though released from the pains of
hell and allowed back again to earth, the criminal must pay the penalty in
the debased condition in which he is allowed to live once more amongst
men. A cock that is waking the morn with his shrill and defiant cries may
have been a man that a few years ago lived in another part of the Empire,
and who for his wickedness has been condemned to take the shape of the
animal whose voice fills the barnyard with its echoes. It may take a good
many births before these two individuals shall have expiated the crimes
they committed, and shall be allowed again the dignity of appearing
amongst mankind on earth.
Even in regard to the criminals who are undergoing the extreme tortures
that the King of the Land of Shadows knows how to inflict, the thought of
mercy comes in to break upon the monotony of their suffering. Every year
for the whole of August their prison doors are opened and their chains and
fetters are unloosed, the great entrance to the upper world is thrown wide
open, and they are allowed their freedom to wander once more at their own
will wherever they like throughout the whole of the Chinese Empire. So
firmly is this belief held by the people of this country, that during the
whole of their seventh month in every town and city and almost every
village in China, tables are spread out in the open with every ordinary
luxury that usually appeals to the Chinese tastes. There are roast
chickens and ducks, and ducks' eggs, and a variety of savoury vegetables,
delicately cooked and browned, so that the very look of them makes the
mouth water. These are left for hours where only the blue sky looks down
upon them, and the hungry spirits that have been famished in their
prison-houses tearing up and down, with invisible forms, through the air,
feast and feast again upon the good things that the benevolent have spread
out for their use.
The Buddhist Church has devised a system by which it can give deliverance
to the imprisoned souls without waiting for the seventh moon. They have
invented a service which is called "The breaking open the prison doors,"
and consists of chanting certain rituals, and going through a lot of
mummery, as the result of which the person for whom the service is
performed suddenly finds the torturer stay his hand, the saw that had
been ruthlessly grinding through his limbs gently and tenderly removed
from his body, and with a polite bow he is ushered through the prison
gates into the Shadowy Land outside to wander at his own free will, until
the sixteen years are up, and he is reborn again into the world in that
particular shape that the King may think that he deserves.
Public-domain text, read in full here on John Shaqi.
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