China -- Social life and customs; National characteristics, Chinese
This process is a very expensive one and brings in a considerable revenue
to the Church, especially when the person who is incarcerated has wealthy
relatives on earth. This service reminds one of the practice of which
Roman Catholic priests were accused at the time of the Reformation,--of
professing, for a consideration, to lighten the pains and sorrows of those
in purgatory, which was one of the principal abuses denounced by the
Reformers in Germany in the sixteenth century, and has actually been said
to have been borrowed from the Buddhists.
With regard to the men who have lived the average life, or who have
distinguished themselves for their nobility of character in their previous
state of existence, the King sees that they shall be properly rewarded
when they pass away from under his jurisdiction. Some of the more noted
are born to be kings or mandarins, or men with lofty titles that shall
bring them great honours and emoluments. Others, again, become sages or
statesmen and famous literary characters, whose writings will influence a
nation for many generations. The ordinary rank and file compose the usual
members of society that one finds throughout the towns and villages of the
Empire, and who are the steady law-abiding citizens upon whom the
Government mainly depends for the preservation of law and order.
The usual time of sixteen years that the popular theory gives before a
person is again reincarnated into the world may in special circumstances
be very considerably shortened. A man or woman, for example, enters the
Land of Shadows with a first-class reputation. In some mysterious way the
King knows his whole history and is prepared to treat him liberally. After
watching his conduct for some time, and marking that he still continues to
exhibit the same admirable features that made him a power before he died,
he hastens on his rebirth, considering what a loss society in the upper
world would suffer from his absence. He is therefore sent back into the
world, but never into the same locality from which he originally came. The
recollection, moreover, of the scenes and sights and strange mysterious
experiences that he passes through in that gloomy, sunless land are all
blotted out from his memory. No story is ever told of that life by any one
of the countless millions that have come under the sway of "Yam-lo," the
Yama of the Hindoos and the mighty King of Hades, and though men have
implicit faith in the myth that the Buddhist Church has propagated, never
in the history of the past has any one hinted at any personal experience
that he has passed through in any of the many periods in which he must
have been a dweller in the land of gloom and twilight.
Public-domain text, read in full here on John Shaqi.
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