China -- Social life and customs; National characteristics, Chinese
The story-teller has an inexhaustible store of adventures, and romances,
and love scenes, and great episodes in history upon which to draw. He has
also the free use of his pictorial powers in drawing the scenes and
pictures with which he would stir the imagination and the enthusiasm of
his audiences. Many of these men are real artists in their profession, and
they can hold their hearers spellbound whilst they give a realistic
picture of some stirring event that happened ages ago, or of some great
catastrophe in which a dynasty disappeared amidst scenes of carnage and
bloodshed, and the new one came in to the sound of music and amidst the
rejoicings of a nation. They are, however, a vulgar, dissipated set of
men, and though they do occasionally get inspired with their subjects and
rise to high flights of eloquence, there is not a single noble feature
about them. It is not love for their art that makes them reproduce the
comedies and tragedies of the past, but an irrepressible longing for the
opium, which has put its leaden hues on their faces, and its fierce and
unholy craving into their hearts.
There is another profession that ought to stand the very highest amongst
all the honourable occupations that give men employment in this land, and
that is the one that might in a rough and general way be called that of
"interpreter of the gods." This individual occupies the position he does
not by any human choice, but by the special selection of the idol for whom
he is to act. A vacancy, say, occurs in a particular temple, and a man
must be appointed who can report to the worshippers the answers that the
god has to give them to the particular petitions they have made to it.
Without such a man the idol is dumb. It has a mouth, but it cannot speak;
it has eyes, but they look out of wooden sockets, and no tears of sympathy
have ever been known to fall from them; and it has a face with human
features, but no story, the most pathetic that was ever told in the
hearing of man, has ever been known to cause it to be suffused with
emotion or to touch the cold and passionless features with a touch of
pity.
The man that aspires to occupy this high position must go through a
certain ordeal before he can be accepted by the temple authorities as the
one whom the idol is willing to employ to be the medium by which it shall
communicate its purposes to the people. A certain weird ceremony is
performed in front of the god during some dark night, when only a candle
or two show the idol surrounded by the mystery of darkness. Incantations
are slowly chanted, and invocations made to the wooden image to inspire
the man that stands motionless in front of it. The tap of a drum now and
again sounds as a kind of bass note to the higher notes of the reciter of
the vague and mystic language that is supposed to move the idol to a
manifestation of its will.
Public-domain text, read in full here on John Shaqi.
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