China -- Social life and customs; National characteristics, Chinese
After an hour or so of this monotonous dirge and occasional tapping of the
drum, which is evidently meant to quicken the decision of the god, the man
who has been as silent and as motionless as a statue begins to slightly
sway from side to side. The taps on the drum now become more rapid and
more vigorous, and ere long the wretched man becomes convulsed and falls
on the ground as though he were in a fit.
The scene is ended, and the god, it is believed, has entered and taken
possession of the man, and now whenever he speaks officially he does so as
its inspired oracle, and his utterances are accepted as though they had
been spoken by the idol itself.
One would naturally imagine that candidates for this exalted position
would come from among men of culture and refinement, and that the highest
in the land would eagerly desire a position where they would be so
thoroughly in communication with the supernatural and be recognized by
their countrymen as worthy of the highest places in the religion of the
masses. But this is not the case. No scholar would ever dream of demeaning
himself and of rendering himself contemptible in the eyes of the literary
classes by consenting to become an interpreter of the gods. No respectable
citizen would agree either for himself or for any member of his family to
degrade himself by accepting such a position.
The men that actually are employed are opium-smokers who have lost their
property in their indulgence of the popular vice, and as a last resort
have come to the point of bearing the stigma and the disgrace connected
with the office in order to get the gains that come to them when they are
doing duty in the temple. If by some accident they should not have
acquired the habit of opium-smoking, then it may be taken for granted that
they are persons of no moral standing in the community--gamblers, loafers,
or hangers-on to the outskirts of society, and such like.
Such are the men that assume the sacred office of being so inspired by the
gods that they shall be qualified to carry messages from the invisible
world to those who are in sorrow and distress, and who can find comfort
only in the thought that the unseen powers are working on their behalf.
That their new position does not affect in the slightest degree their
moral character is seen by the lives they lead after they have undergone
the process of being specially inspired by the idols to qualify for the
delicate office of interpreting their very thoughts to their worshippers.
Public-domain text, read in full here on John Shaqi.
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