China -- Social life and customs; National characteristics, Chinese
There was one large temple, famous for the potency of the idols that were
enshrined in it, and every evening for weeks before the drawing hundreds
of men and women used to repair to it in the hopes that the idols would
reveal to them in their dreams during the stillness of the night which
word they should select as the right one. Singular to say, some declared
that they got such clear illuminations from the idols that they proceeded
to buy tickets which subsequently gave them the coveted prizes.
After a time society became so disorganized that the whole thing was put a
stop to, and gambling was more sternly forbidden than ever. The
Government, however, is conscious that it cannot be absolutely prohibited,
and so three days of grace are given, when every one is allowed to gamble
to his very heart's content without any fear from any one. The first
begins on the Chinese New Year's Day, when the whole of the Empire is
having a holiday. All work is suspended and the shops are closed, so that
for one day at least in the year the towns and cities have a genuine
Sunday look about them.
In all the public thoroughfares tables are set up, where the crowds may
gather and throw their dice and venture their cash, and look with their
solemn, unemotional faces upon the varying fortunes of the games, as
their money that they have hoarded up for the occasion passes into the
possession of the winner, and they are left penniless. The chances are all
in favour of the man that runs the concerns, but an occasional success
where ten times the amount risked is gathered in by the delighted winner,
so stirs the gambling instincts that they keep putting down their money on
the board, hoping in every throw of the dice to woo fortune to their side.
Another decidedly unpleasant feature about the Chinese is the hazy and
indefinite ideas they have generally with regard to _meum_ and _tuum_.
They are wanting in that straightforward honesty that is the
characteristic of the typical Englishman. There is no typical Chinaman
that corresponds to him. It is quite true that in certain business
relationships a Chinaman's word is as good as his bond, and that contracts
entered into by leading Chinese firms are faithfully carried out, even
though they may be large losers by the transactions. This is not the
result of a profound instinct for honesty, but rather the carrying out of
a commercial code of honour, the infraction of which would cause them to
lose face amongst business men, and thus imperil the credit of their
firms. These very men that would be willing to bankrupt themselves rather
than disavow some business engagement that had turned out badly, will
under other circumstances act very much like the rest of their countrymen
and take advantage of you for their own benefit, and fleece you
unmercifully.
Public-domain text, read in full here on John Shaqi.
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