China -- Social life and customs; National characteristics, Chinese
The first and most practical experience one has of this deteriorated moral
character in the nation is with one's cook, who sets himself
systematically to cheat upon every article he has to buy for the home
use.[6] As he has the purchasing of everything required from the Chinese
market, it may easily be imagined what a field he has for gradually
making his fortune out of the unsuspicious foreigner. He will charge just
as much per cent. extra upon every article as he thinks he can safely do
without raising the ire of his employer. He does not call this stealing.
It goes under the more euphonious designation of earning, for to steal
would mean that he was a thief, and that he would never under any
circumstances consent to be. If you were to ask him if in his daily
purchases he earns anything upon them, a pleasant smile would flash over
his yellow countenance and he could deny that he did, but in such a way as
to confess in a shy and ingenuous manner that he did. If, however, you
were to ask him if he stole from his master, he would be filled with
indignation, and anger would flash from his eyes, whilst he would
indignantly repudiate the idea that he had ever stolen from any one in his
life. Universal custom and the inbred instinct of the Chinaman to earn an
honest penny whenever the opportunity may occur has given the nation
decidedly low ideas of morality, and has led the people into huge systems
of overreaching each other that have had the effect of dulling the
conscience and of lowering the moral standard.
The transition from stealing in what might be called a legitimate and
recognized way into downright theft and burglary is not a very difficult
one. The fabled days of the times of Confucius have long since passed away
when no man needed to shut his door at night when the family retired to
rest, and no one felt any concern about his purse that he may have
accidentally dropped on the road, since he would simply have to go back
over the way he had travelled and he would find it on the exact spot where
it had accidentally fallen from him. The nation has fallen upon degenerate
times since then, for locks and bars and bolts and walls that would seem
to be meant to act as fortifications are now all required by those who
have any property that would be worth the carrying off.
This fact is most conspicuous in the houses of the rich, who are apt to
keep considerable sums of money in them, and who thus tempt the cupidity
of the thieves in the neighbourhood, and even of those that live at a
distance, who will come suddenly one dark night in considerable force and
in one fell swoop carry off all the valuables in them.
Public-domain text, read in full here on John Shaqi.
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