China -- Social life and customs; National characteristics, Chinese
But the tragedy had only begun with the death of the unfortunate
conspirator. Revolution is a word of such a dread import in China, that it
can be expiated only by the death of the offender and by every member of
his family. As the general was a noted man, the Emperor decided that four
generations on the father's side and four on the mother's, in all eight
generations of absolutely innocent people, should be slaughtered without
any trial and without any opportunity of defending themselves.
The murderous edict was at once drawn up and signed by the vermilion pen,
and soldiers were sent out post haste to execute the decree, lest any of
the unfortunate victims should escape. And so it came to pass that eight
generations of people, without distinction of age or sex, were set upon
and ruthlessly murdered. The old man whose footsteps were tottering to the
grave, and the baby still in its mother's arms; the matron in the midst of
her family, and the young girls full of spirits and with the expectation
of many happy years before them, without a moment's warning were hacked
and stabbed to death, until not a single member of the clan was left alive
to tell the tale.
A Chinese family is in some respects a very interesting sight. The parents
in this land are passionately fond of their children, especially the boys,
and deny themselves for their sakes, and indulge them to such an extent
that many of the lads when they grow up become anything but a credit to
their homes. In the well-to-do families, the sons go to school from the
time they are seven or eight till they are fifteen or sixteen, when, if
they are not planning to be scholars, arrangements are made for them to go
into business, and they become clerks or book-keepers or assistants in
shops.
When the home is a poor one, the lads begin their life at a very early
age; there is no schooling planned for them. As soon as they can handle a
rake, they are sent out to collect firewood for the home. By and by, as
they grow in strength, a pair of baskets and a bamboo carrying-pole are
given them, and their life as coolies may be now said to have begun. The
coolie in China may be said to be the unbought slave that does the rough
and menial work of the Empire, and in large numbers of cases performs the
labours that the beasts of burden do in our home lands.
Public-domain text, read in full here on John Shaqi.
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