China -- Social life and customs; National characteristics, Chinese
One day the home hunger came upon him. He handed over his business to his
wife and daughters, took his balance out of the bank and returned to his
home in China. This was situated by the edge of the sea on a sand dune,
the most forlorn and mouldy-looking place one could possibly imagine. He
regained his spirits as soon as his feet touched the desolate spot that
lay within a few yards of the home where his childhood was spent, and
nothing could induce him ever to think of returning to the far-off land
where the family he had left behind him were living.
A strong and vigorous coolie showed symptoms of being far from well.
Physically there seemed nothing the matter with him. Gradually he lost his
appetite and his spirits. He occasionally acted as though his mind was
affected. One day he said to his master, "I must go home. I feel very ill,
but I am convinced that no medicine that I can take will cure me. Let me
go home." The _mal du pays_ of the Switzer was upon him, and when
permission was given him, his eye brightened and his step became elastic,
and by the time he reached the old homestead every trace of disease had
entirely vanished.
A man becomes a mandarin and is sent to another part of the Empire. He is
gradually advanced in rank until he becomes a Viceroy of two Provinces,
and rules over thirty millions of people. He marries, and has sons and
daughters, and he amasses property in the place where his greatest honours
have come to him.
He never has time to get away to his ancestral home, which is more than a
thousand miles distant, but it is never out of his thoughts, and when he
dies full of honours and wealth, his coffin is carried to his far-off
village where he was born, and he is laid to his final rest almost in
sight of the house in which his boyhood was passed.
The Americans are greatly distressed because when the Chinese come to
their country they do not bring their wives and families with them. The
fact is to do so would be opposed to the spirit and genius of their race.
It would tend to alienate them from their home, which they intend to
revisit as soon as ever they can, and to finally lay their bones amongst
their kindred there. Every merchant and scholar, every coolie that lands
with but the clothes he has on his back, every spendthrift and
opium-smoker and gambler, and every millionaire of the Yellow race in the
United States has one dream that never dies out of his brain, and that is
the picture of his home, which either in life or in death it is his
unalterable purpose to visit. To move their families and become denizens
of their adopted country would be to run counter to one of the strongest
instincts of their race.
[Illustration: AN IMPERIAL CONFUCIAN TEMPLE.]
CHAPTER IV
RELIGIOUS FORCES IN CHINA
Public-domain text, read in full here on John Shaqi.
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