Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction
Our last words together, as he was in the act of departing, I remember
well: “What was that you said to me, Silanus, about waiting and having
one’s strength renewed?” It was from Isaiah. I repeated it. Then I
added, “But I spoke the words, I fear, because I had once felt them
to be true. I did not quite feel them to be true at the moment when I
repeated them to you. Perhaps I was not quite honest, or at least not
quite frank.” “Then you don’t hold to them now?” said he. “God knows,”
said I. “Sometimes I do, sometimes I do not. For the most part I think I
do. I believe that there is good beneath all the evil, if only we could
see it, or at least good in the end, good far off.” “Then” replied he,
“you believe, perhaps, in a good God?” “I hope I may hereafter believe,”
said I, “nay, I am almost certain I believe in a good God now. But, if I
do, it is in a God that is fighting against evil, a God that may perhaps
share in our afflictions and in our troubles.” “What?” said he, “you,
a pupil of Epictetus, believe that God Himself can be troubled! Then
of course you believe that a good man may be troubled?” “Indeed I do,”
said I. “At least I half believe it about God, and wholly about man.”
“Then you think I have a right to be troubled. You are a heretic.” “We
are heretics together,” said I. “You have a right to be troubled, and I
to be troubled with you.” “Thank you, and thank the Gods, for that at
least!” said he. “Do you know,” said I, “that I am certain that Epictetus
felt troubled too, for your sake? I saw him when he did not see me, as I
was leaving the room; and I could not be mistaken.” “Ah!” said Glaucus,
drawing in his breath. Then suddenly, as we were clasping hands in our
last farewell, he added “Do not think too much about those scrawls!” And
before I had time to ask his meaning, he had ridden away.
Returning to my rooms, I put away my lecture-notes and took out the
gospels. But I could not read, and longed to be in the fresh air. As
I rose from my seat to go out, my first thought was, “I will take no
books with me.” But Mark happened to be in my hand, the smallest of the
gospels. “This,” I said, “will be no weight.” But it weighed a great deal
in the rest of my life, as the reader will soon see.
Public-domain text, read in full here on John Shaqi.
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