Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction
This very important difference between Plato and Xenophon in regard to
the daemon of Socrates, as described by Socrates himself, interested
Arrian not a little. “Come back,” he said, “in the evening, when I shall
have finished reducing my notes to writing, and let us put the two
versions side by side and see how many passages we can find agreeing.”
So I came back after sunset, and we sat down and went carefully through
them. And, as far as I remember, we could not find these two great
biographers of this great man agreeing in so much as a dozen consecutive
words in their several records of his Apologia, his only public speech.
Presently—Arrian having Xenophon in his hand and I Plato—I read out the
well-known words of Socrates about Anytus and Meletus, his accusers,
and about their power to kill him but not to hurt him. “What,” said
I, “is Xenophon’s version of this?” “He omits it altogether,” replied
Arrian; “but I see, reading on, that he puts into the mouth of Socrates
an entirely different saying about Anytus, after the condemnation. Let
me see the Plato.” Taking it from my hand, he observed, “Our Master,
Epictetus, who is continually quoting these words of Plato’s, never
quotes them exactly. ‘Anytus and Meletus may kill me but they cannot hurt
me’—that is always his condensed version. But you see it is not Plato’s,
Plato’s is much longer.”
So the conversation strayed away in a literary direction. We talked
a great deal—without much knowledge, at least on my part—about oral
tradition. I remarked on the possibilities in it of astonishing
divergences and distortions of doctrine—“unless,” said I, as I rose up
to go, “it happens, by good fortune, to be taken down at the time by
an honest fellow like you, who loves his teacher, but loves the truth
more, so that he just sets down what he hears, as he hears it.” “I do my
best,” said Arrian; “but if it were not nearly midnight, I could shew you
that even my best is not always good enough. I suspect that such sayings
of our Master as become most current will be very variously reported a
hundred years hence.”
Public-domain text, read in full here on John Shaqi.
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