Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction
But now to return to my first lecture. Among our audience were several
men of position and one at least of senatorial rank. Some of them seemed
a little scandalized at the Teacher’s dialogue. It was not likely that
the Emperor would take offence, for in the second year of Hadrian we
were not in a Neronian or Domitian atmosphere; moreover, our Teacher
was known to be on good terms with the new Emperor. But perhaps their
official sense of propriety was shocked; and, in the first sentence of
what follows, Epictetus may have been expressing their thoughts: “‘_So
you, philosophers, teach people to despise the throne!_’ Heaven forbid!
Which of us teaches anyone to lay claim to anything over which kings
have authority? Take my body, take my goods, take my reputation! Take my
friends and relations! ‘Yes,’ says the ruler, ‘but I must also be ruler
over your convictions.’ Indeed, and who gave you this authority?”
Epictetus went on to say that if indeed his pupils were of the true
philosophic stamp, holding themselves detached from the things of the
body and with their minds fixed on the freedom of the soul, he would
have no need to spur them to boldness, but rather to draw them back from
over-hasty rushing to the grave; for, said he, they would come flocking
about him, begging and praying to be allowed to teach the tyrant that
they were free, by finding freedom at once in self-inflicted death: “Here
on earth, Master, these robbers and thieves, these courts of justice and
kings, have the upper hand. These creatures fancy that they have some
sort of authority over us, simply because they have a hold on our paltry
flesh and its possessions! Suffer us, Master, to shew them that they have
authority over nothing!” If, said he, a pupil of this high spirit were
brought before the tribunal of one of the rulers of the earth, he would
come back scoffing at such “authority” as a mere scarecrow: “Why all
these preparations, to meet no enemy at all? The pomp of his authority,
his solemn anteroom, his gentlemen of the chamber, his yeomen of the
guard—did they all come to no more than this! These things were nothing,
and I was preparing to meet something great!”
Public-domain text, read in full here on John Shaqi.
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