Great Britain -- History -- Henry VII, 1485-1509 -- Fiction; Historical fiction
“Well, speak not of such things!” said the Prior impatiently. “The
generality understands them not. They think not that things are but
lifted or lowered, set in light or in darkness. You but hurt yourself!”
“That is true enough!” thought the merchant’s son.
They paced the walk to a stone bench set before fruit trees whose
shadow was now long upon the grass. The Prior, head sunk in cowl,
was thinking. He sat down, the young man standing before him. “The
miracles--”
Bettany set sail upon that story. Last week a woman had received her
sight. Three days ago a man for years bedridden had walked. Yesterday
had come a shipmaster carrying his daughter in his arms. “Praise!
Praise!” shouted the people. It was like a Great Fair for numbers, at
Saint Leofric’s! At times bridge was thick with folk.
And then midway in his recital to which he was warming, which he was
now colouring rightly, Prior Matthew, with a sudden start and jerk,
returned to the picture and had from him promise not to let pass his
lips to any other that sinful fancy.
He promised, seeing himself that facts were not always for shouting.
Morgen Fay who was merchant and sold herself, who had great beauty
and dark eyes, and who wore those reds and blues, might be picked--or
one like her might be picked--a common rose out of common garden, and
a painter might take her for line and feature and hue and sublimate
all--and yet the _Rosa Mystica_, the God Bride and Mother, be never
hurt, be never the worse for that, where she looked from high heaven,
pitying all and helping who would be helped,--pitying, perchance,
Morgen Fay!
CHAPTER VI
June vanished, July rode in heat, August had golden armour, September
was russet clad and walked through crimson orchards and by wine
presses. In Italy, by wine presses!
In the Abbey of Silver Cross more and more did note fall upon
Englefield. He was unaware of that. He had entered upon a stretch of
the inward way where the landscape was absorbing,--the inner landscape
and the inner encounters. Outwardly he grew more and more conformed
to the Abbey idea of fledgling saint, but he hardly held it in
consciousness that he did so. He was rapt to the inner land where he
hunted the Word, where he sought for the Grail. But he put his body in
the attitudes that the great adventurers, where they were monks, seemed
to have worn. He wished their assurances and blisses, and he imitated.
Public-domain text, read in full here on John Shaqi.
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