Simon Eichelkatz; The Patriarch. Two Stories of Jewish LifeFrank, Ulrich
Religion
Simon Eichelkatz; The Patriarch. Two Stories of Jewish Life
Frank, Ulrich
Jewish fiction; Jews -- Fiction
Here he paused and considered. His explanations had been listened to
with the greatest interest. No objection was interposed, and so he
continued: "Now in regard to the colonial plans of the Jews: no
objection will be made by those who have accepted the colonial policy as
their programme, and who expect in the near future to see a practical
fulfilment of their carefully evolved plans. Why should not the most
beneficial results come from such colonization? Civilization will in its
movement return from West to East, where it began. Why should not the
descendants of those who carried it from its source to all quarters of
the earth be the ones to bring it back? But I must not conceal from you
that this is merely my personal view of the matter. Recently, when I
became absorbed in the question, because I had acquired an especial
interest in it,"--he said this with unmistakable pointedness--"I found
that I did not look at it from a merely objective and logical point of
view, but that my sentiments were involved. At crucial moments you
remember that you are the great-grandson of Rabbi Akiba Friedlaender.
With pride I recall that our great-grandfather, Rabbi Eliezer, with one
of his sons-in-law,--I think it was your father, Mrs. Benas,--was given
an audience by Frederick William III in order to discuss the
colonization of the Jews in Palestine, and to beg his protection. So
long ago as that, and he an old Rabbi from the province of Posen! What
crops out in me as a practical interest in colonial schemes, and what
makes you, my friend, so deeply devoted to the cause, may be the legacy
of our ancestry. Possibly this prevents us from judging these matters
quite fairly; but, then, our family, in whom this idea has been kept
alive for generations, may fitly uphold it without incurring the charge
of being dreamers or political schemers."
He noticed how Rita's face was transfigured while he spoke. He saw that
his host was pleased, and that Mrs. Benas was beaming with calm content,
and showed her pleasure and pride, that a descendant of Rabbi Akiba
Friedlaender should hold these views. He felt Henry's inspired gaze rest
upon him in questioning surprise, and in Hugo's face he read the same
sentiments that filled his own soul at the time.
"If only we could shout to the entire race," the boy exclaimed, overcome
with emotion, "'Don't forget your glorious past, be proud of your
mission among the peoples of the earth, endure sorrow in hope of the day
when you will enjoy an endless period of honor and self-confidence.'"
Rita rose involuntarily, and stood next to her brother. Henry had also
drawn near to his friend; and the three young people formed an
impressive group--Hugo in the proud posture of a conqueror, Henry with
the devoted expression of apostolic enthusiasm, and Rita in pure
happiness, the embodiment of youth and beauty awaiting victory. Dr.
Weilen, regarding the trio pensively, went on to say:
Public-domain text, read in full here on John Shaqi.
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