Simon Eichelkatz; The Patriarch. Two Stories of Jewish LifeFrank, Ulrich
Religion
Simon Eichelkatz; The Patriarch. Two Stories of Jewish Life
Frank, Ulrich
Jewish fiction; Jews -- Fiction
"Young Israel may not be deprived of its ideals; those ideals are too
worthy, too potent, to be lost; their peculiarity should be cherished,
not destroyed." He looked feelingly at Rita, and she seemed to accept
the glance as a promise. Mrs. Benas also read the message and a faint
smile of content passed over her lips.
The conversation then assumed a more general character, although they
came back several times to the subject that had given Dr. Weilen
occasion to present his views. Dr. Rosenfeld found an opportunity to
express his opinions of the present position of the Jews. He spoke in
his melancholy, but sympathetic manner:
"It is quite inexplicable that the Jew so often lacks courage to
acknowledge to himself exactly what he is. The adherents of other faiths
think they must protect themselves against Jewish influence, and they
fear a loss of their national peculiarities. Astounding that this
instinct of self-preservation is lacking in the Jew! That he is not
proud and haughty enough to defend his characteristics and to uphold
them, just as the other races do, especially since his inheritance
includes such worthy and brilliant qualities. Until recent times there
was a bond that united the Jews, it is true, not in free, courageous
self-consciousness, but in humility and subjection. The bond was their
faith. But to-day, when this faith is shaken,--for as soon as the
revered old forms and customs are changed, it becomes insecure,--to-day
when among many Jews this faith is undermined by destructive criticism,
by the onslaught of rationalism, something else must take its place, and
that something is historical consciousness. Everywhere except among the
Jews the feeling of nationality has reached a higher expression than
ever. Yet the consciousness of their great past and of their mighty
cultural development would justify their taking such a position. It is
urged that the religious, conservative Israelite will continue to exist
despite the modern Jew; but one thing is forgotten, that every new
generation is the modern generation; the old die off to make room for
the younger. But where among the new, the newer, and the newest, in
generation after generation, do you find those who maintain their
traditions unaltered? Let us not deceive ourselves. Where is the Jewish
home to-day like the home of yesterday? The spirit of the new age has
brought about a change even in families maintaining the old traditions
with reverence and pride. At best, in some quiet, retired corner they
build a temple in memory of the past, possibly only when an aged,
venerable member of the family guards the sanctuary like a priest and
patriarch."
"Rosenfeld," teased Mr. Benas, "your allusions are plainly personal."
Public-domain text, read in full here on John Shaqi.
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