Simon Eichelkatz; The Patriarch. Two Stories of Jewish Life — John Shaqi
Simon Eichelkatz; The Patriarch. Two Stories of Jewish LifeFrank, Ulrich
Religion
Simon Eichelkatz; The Patriarch. Two Stories of Jewish Life
Frank, Ulrich
Jewish fiction; Jews -- Fiction
All of a sudden a shrill cry rang out and was echoed by the mass of
human beings, stirred to the highest pitch of excitement. Horror-struck
they scattered in confusion and took to their heels, only now and then
looking back fearsomely at a gruesome vision which presented itself to
their sight. In one second the Ring was vacated, every one had hidden in
the houses. There--slowly and meditatively, like a ghost, Teacher
Sandberg stalked across the square, in the garb in which the good Lord
had created him. He was absolutely naked, not a shred of clothing upon
him; his hands at his legs, as though in his usual fashion he were
hiding them in trouser pockets, his feet scraping along the ground.
The Ring looked as though it had been swept. Only the rabbi, the two
trustees, the mayor, the aldermen, and the Rebbetzin remained at the
Kashte. The Rebbetzin, when the singular figure approached, faced about
in confusion and eagerly contemplated the Neptune, who, although a river
god, wore much more clothing than Teacher Sandberg. The moonlight
glistened on the trident and bathed the entire tragi-comic scene in its
pale light. The teacher shuffled close up to the gentlemen, who regarded
him with glances of astonishment mixed with disapproval. Was this object
Sandberg or his ghost? How could he be wandering about through the city
across the Ring past all these people in so scanty a costume? The thing
was unheard of; the like of it had never been seen. Presumably the man
was dead, and here he was strolling about--and in what a state!
Some of the bolder spirits crept out of their houses again, and here and
there a curious face bobbed up behind the window panes. The situation
was tense. The Rebbetzin still had her back turned to the group; and the
Neptune looked very shy, as if to say: "We barbarians are better people
after all; none of us would dare saunter about the Ring in bright
moonlight without a shred of clothing on."
Finally the rabbi recovered enough self-possession to address the man
standing before him in the garb in which the Lord had fashioned him.
"Is that you, Sandberg?" he asked in a tone of mingled severity and
mildness.
"Yes, Herr Rabbiner, it's I," came the plaintive reply.
"Your wife, your children, the congregation, the city, all are mourning
you as dead."
"God forbid!" the teacher exclaimed. "Why should I be dead? I am alive,
Herr Rabbiner, praised be God, even if something very disagreeable did
happen to me."
"He will catch cold, if he doesn't look out." Shmul Eisner, who had come
up in the meantime, tossed the joke to another bystander. But no one
thought of offering the naked man a bit of clothing. The amazement was
still too great. So the audience was continued, and Teacher Sandberg, in
the primitive garb in which he was, related his adventure before a
college of judges consisting of the rabbinate and the municipal
authorities.
Public-domain text, read in full here on John Shaqi.
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