Simon Eichelkatz; The Patriarch. Two Stories of Jewish LifeFrank, Ulrich
Religion
Simon Eichelkatz; The Patriarch. Two Stories of Jewish Life
Frank, Ulrich
Jewish fiction; Jews -- Fiction
His savior in need was the Rebbetzin. With averted face she listened to
the half-comic, half-pitiful narrative, and suddenly she let her large
black mantilla fall to the ground behind her. Shmul Eisner, who noticed
the act, and immediately perceived its purpose, sprang forward, picked
up the shawl, and hung it about the teacher's trembling limbs. Then,
draped in the Rebbetzin's black mantilla, the teacher was led to the
shelter of his home, to wife and child.
"Won't Frau Teacher Sandberg be jealous, though," exclaimed Reb Shmul,
the joker, "when she sees him coming home with nothing on but the
mantilla of the Rebbetzin."
"The chief thing is, he is here," replied his companion. And that is
what the whole congregation thought, when it sought its well-deserved
rest.
OCTOBER 6.
My position keeps me very busy. In a mining district accidents occur
almost daily. Besides, the whisky fiend has to be reckoned with,
leading, as it does, to all sorts of excesses, brawls, and murderous
assaults. Scarcely a day passes but that I have to make trips into the
country, which offers small cheer now in the grey autumn weather and in
this dispiriting region. My disposition, naturally inclined to be
sombre, becomes still more melancholy; and when I ride through the
rain-soaked country, past forges, furnaces, and culm heaps, covered with
a thick pall of smoke, with the immediate prospect of seeing dead or
injured victims, and having to set down a record of human misery and
woe, my mood becomes ever blacker and blacker. I never find time to
attend to patients among the upper classes. I believe I am given up as a
hopeless case--a Jewish Kreisphysikus, sans wife, who doesn't seek
introductions, must be either an abnormality or a capricious, stuck-up
fool, at any rate a person not to be reckoned with seriously. My
colleagues probably have the same opinion of me. After the inevitable
initial formalities, I did not come in contact with them; if chance
brings us together, we give each other a cool if courteous greeting.
This exclusiveness has its advantages. The time left free from my duties
belongs to me entirely, and I do not spend it thriftlessly in society to
which I am indifferent. It has not been my experience that intercourse
with many people is of any profit. One gets so little, and gives so
much, much too much of what is best and noblest in one's nature,
especially if one is a man of feeling, intellect, and ardent
temperament. The strongest chord is almost never touched. In the most
favorable circumstances, the exchange of courtesies is purely formal,
and the acts of friendship are entirely perfunctory. These merely
external amenities make men vulgar and untrue, I would not like to use
an even stronger expression and say dishonest. Heine's words occur to
me:
Public-domain text, read in full here on John Shaqi.
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