Simon Eichelkatz; The Patriarch. Two Stories of Jewish Life — John Shaqi
Simon Eichelkatz; The Patriarch. Two Stories of Jewish LifeFrank, Ulrich
Religion
Simon Eichelkatz; The Patriarch. Two Stories of Jewish Life
Frank, Ulrich
Jewish fiction; Jews -- Fiction
And that they must not let themselves be ruled by their instincts and
desires, but that each one must work away at himself to become nobler,
more intelligent, and that each one could do this, because it was his
Divine heritage, which was given to every man when God created him in
His image. And they should be proud to be men, and for that they should
acquire the dignity of man. It sounded glorious; and even if they didn't
understand him, they were so touched, they would cry, and say it was
rare good fortune for the congregation that such a man had become their
Rav. People came from all the places near here to listen to the sermons
of Doktor Salomon Merzbach; and in the wine-room of Heimann at the Ring
you heard about nothing else. Whoever was fine, or wanted to be
considered fine, stuck to him at first, but still more the plain people
and the poor and unfortunate, because to them he was like a messenger of
God."
The narrator paused a while, as though he were letting the past take
form again in his mind.
"He was gentle with the bad, and friendly and forbearing with the
hardened and the malicious, and he explained to them, that if it was
their will, they could be good, because the will was given to man to be
exerted and to be conquered. I was still young then, and I did not
understand him; but one thing I did understand, that a great and good
man had come to preach in our wilderness."
Whence had Simon Eichelkatz taken these metaphors, these conceptions,
these words? I stood before a great riddle.
"But later," he continued, "I understood what he meant. In ourselves
there is nothing good and nothing bad; it is only what we do, how we act
that determines the moral worth of things." I had to suppress an
exclamation. I jumped up and hastily said good-night. It was positively
uncanny to hear the new values, the basic principles of good and evil,
conveyed by one so absolutely unsuspecting of their import. The Jews,
without doubt, possess philosophic instincts.
When I stepped out into the open air, it was still raining. Impenetrable
clouds hung low in the heavens, as if the whole world would sink down
into the cold, trickling mass of fog. The steps leading down to the
Flour Market were smooth and slippery. I groped my way cautiously.
"Verily, I say unto you: Good and evil that perishes not--there is no
such thing. Out of itself it must always reconquer itself."
I said these words half aloud. I shivered, and worn and weary I crept
home.
SEPTEMBER 26.
Public-domain text, read in full here on John Shaqi.
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