Simon Magus: An Essay on the Founder of Simonianism Based on the Ancient Sources With a Re-Evaluation of His Philosophy and Teachings — John Shaqi
Simon Magus: An Essay on the Founder of Simonianism Based on the Ancient Sources With a Re-Evaluation of His Philosophy and TeachingsMead, G. R. S. (George Robert Stow)
Religion
Simon Magus: An Essay on the Founder of Simonianism Based on the Ancient Sources With a Re-Evaluation of His Philosophy and Teachings
Mead, G. R. S. (George Robert Stow)
Simon, Magus, active 1st century
1. From the time of Christ to our own day the first heresy was that
of Simon the magician, and though it was not correctly and
distinctly one of the Christian name, yet it worked great havoc by
the corruption it produced among Christians. This Simon was a
sorcerer, and the base of his operations was at Gittha, a city in
Samaria, which still exists as a village. And he deluded the
Samaritan people with magical phenomena, deluding and enticing them
with a bait by saying that he was the Great Power of God and had
come down from above. And he told the Samaritans that he was the
Father, and the Jews that he was the Son, and that in undergoing
the passion he had not really done so, but that it was only in
appearance. And he ingratiated himself with the apostles, was
baptized by Philip with many others, and received the same rite as
the rest. And all except himself awaited the arrival of the great
apostles and by the laying on of their hands received the Holy
Spirit, for Philip, being a deacon, had not the power of laying on
of hands to grant thereby the gift of the Holy Spirit. But Simon,
with wicked heart and erroneous calculations, persisted in his base
and mercenary covetousness, without abandoning in any way his
miserable pursuits, and offered money to Peter, the apostle, for
the power of bestowing the Holy Spirit by the laying on of hands,
calculating that he would give little, and that for the little (he
gave), by bestowing the Spirit on many, he would amass a large sum
of money and make a profit.
Public-domain text, read in full here on John Shaqi.
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