So eager were the fathers to discredit Simon that they contradict themselves in the most flagrant fashion on many important points. On the one hand we hear that Samaria received the seed of the Word from the apostles and Simon in despair had to flee, on the other hand Justin, a native of Samaria, tells us, a century after this supposed event, that nearly all the Samaritans are Simonians. The accounts of Simon's death again are contradictory; if Simon perished so miserably at Rome, it is the reverse of probable that the Romans would have set up a statue in his honour. But, indeed, it is a somewhat thankless task to criticize such manifest inventions; we know the source of their inspiration, and we know the fertility of the religious imagination, especially in matters of controversy, and this is a sufficient sieve wherewith to sift them out of our heap. I must now say a few words on Simonian literature of which the only geniune specimens we can in any way be certain are the quotations from the _Apophasis_ of Simon in the text of the _Philosophumena_. That there was a body of Simonian scriptures is undoubtedly true, as may be seen from the passages we have quoted from the _Recognitions_, Jerome, Pseudo-Dionysius and the Arabic Preface to the Nicaean Council, and for some time I was in hopes of being able to collect at least some scattered fragments of these works, but they have all unfortunately shared the fate of much else of value that the ignorance and fear of orthodoxy has committed to the flames. We know at any rate that there was a book called _The Four Quarters of the World_, just as the four orthodox gospels are dedicated to the signs of the four quarters in the old MSS., and that a collection of sentences or controversial replies of Simon were also held in repute by Simonians and were highly distasteful to their opponents. Matter[88] and Amélineau[89] speak of a book by the disciples of Simon called _De la Prédication de S. Paul_, but neither from their references nor elsewhere can I find out any further information. In Migne's _Encyclopédie Théologique_,[90] also, a reference is given to M. Miller (_Catalogue des Manuscripts Grecs de l'Escurial_, p. 112), who is said to mention a Greek MS. on the subject of Simon ("un écrit en grec relatif à Simon"). But I cannot find this catalogue in the British Museum, nor can I discover any other mention of this MS. in any other author.