Let us now enquire into the part played by Epinoia, the Divine Thought, in the cosmic process, reserving the part played by her in the human drama to when we come to treat of the soteriology of Simon. We have evidently here a version of the great Sophia-mythus, which plays so important a part in all Gnostic systems. On the one hand the energizings of the mother-side of Divine Nature, on the other the history of the evolution of the Divine Monad, shut into all forms throughout the elemental spheres, throughout the lower kingdoms, up to the man stage. The mystery of Sophia-Epinoia is great indeed, insoluble in its origins; for how does that which is Divine descend below and create Powers which imprison their parent? It is the mystery of the universe and of man, insoluble for all but the Logos itself, by whose self-sacrifice Sophia, the Soul, is finally freed from her bonds. Epinoia is a Power of many names. She is called the Mother, or All-Mother, Mother of the Living or Shining Mother, the Celestial Eve; the Power Above; the Holy Spirit, for the Spiritus in some systems is a feminine power (in a symbolical sense, of course), pre-eminently in the _Codex Nazaraeus_, the scripture of the Mandaïtes. Again she is called She of the Left-hand, as opposed to the Christos, He of the Right-hand; the Man-woman; Prouneikos; Matrix; Paradise; Eden; Achamôth; the Virgin; Barbelo; Daughter of Light; Merciful Mother; Consort of the Masculine One; Revelant of the Perfect Mysteries; Perfect Mercy; Revelant of the Mysteries of the Whole Magnitude; Hidden Mother; She who knows the Mysteries of the Elect; the Holy Dove, who has given birth to the two Twins; Ennoia; and by many another name varying according to the terminology of the different systems, but ever preserving the root idea of the World-Soul in the Macrocosm and the Soul in Man. Within every form, aye, even apparently the meanest, is Epinoia confined; for everything within is innate with Life; every form contains a spark of the Divine Fire, essentially of the same nature as the All; for in the Roots, and also in all things--since all is built on their type--is "the whole of the Boundless Power together _in potentiality_, but not _in actuality_." The reason given for this imprisonment of Sophia in most of the systems is that she endeavoured to create without her Syzygy, the Father or Nous, wishing to imitate alone the self-generating power of the Supreme. Thus through ignorance she involved herself in suffering, from which she was freed by repentance and experience. What explanation of this supreme mystery was publicly ventured on by Simon we cannot know, for the patristic accounts are confused and contradictory. Irenaeus tells us that: She was the first Conception (Epinoia) of his Mind, the Mother of All, by whom in the beginning he conceived in his Mind, the making of the Angels and Archangels.