Simon Magus: An Essay on the Founder of Simonianism Based on the Ancient Sources With a Re-Evaluation of His Philosophy and TeachingsMead, G. R. S. (George Robert Stow)
Religion
Simon Magus: An Essay on the Founder of Simonianism Based on the Ancient Sources With a Re-Evaluation of His Philosophy and Teachings
Mead, G. R. S. (George Robert Stow)
Simon, Magus, active 1st century
He took round with him a certain Helen, a hired prostitute from the
Phoenician city Tyre, after he had purchased her freedom, saying
that she was the first conception (or Thought) of his Mind, the
Mother of All, by whom in the beginning he conceived in his Mind
the making of the Angels and Archangels. That this Thought, leaping
forth from him, and knowing what was the will of her Father,
descended to the lower regions and generated the Angels and Powers,
by whom also he said this world was made. And after she had
generated them, she was detained by them through envy, for they did
not wish to be thought to be the progeny of any other. As for
himself, he was entirely unknown by them; and it was his Thought
that was made prisoner by the Powers and Angels that has been
emanated by her. And she suffered every kind of indignity at their
hands, to prevent her reäscending to her Father, even to being
imprisoned in the human body and transmigrating into other female
bodies, as from one vessel into another.[7] She also was in that
Helen, on whose account the Trojan War arose; wherefore also
Stesichorus[8] was deprived of his sight when he spake evil of her
in his poems; and that afterwards when he repented and wrote what
is called a recantation, in which he sang her praises, he recovered
his sight. So she, transmigrating from body to body, and thereby
also continually undergoing indignity, last of all even stood for
hire in a brothel; and she was the "lost sheep."
3. Wherefore also he himself had come, to take her away for the
first time, and free her from her bonds, and also to guarantee
salvation to men by his "knowledge." For as the Angels were
mismanaging the world, since each of them desired the sovereignty,
he had come to set matters right; and that he had descended,
transforming himself and being made like to the Powers and
Principalities and Angels; so that he appeared to men as a man,
although he was not a man; and was thought to have suffered in
Judaea, although he did not really suffer. The Prophets moreover had
spoken their prophecies under the inspiration of the Angels who
made the world; wherefore those who believed on him and his Helen
paid no further attention to them, and followed their own pleasure
as though free; for men were saved by his grace, and not by
righteous works. For righteous actions are not according to nature,
but from accident, in the manner that the Angels who made the world
have laid it down, by such precepts enslaving men. Wherefore also
he gave new promises that the world should be dissolved and that
they who were his should be freed from the rule of those who made
the world.
Public-domain text, read in full here on John Shaqi.
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