Bildungsromans; England -- Social life and customs -- Fiction; Illegitimate children -- Fiction
Michael’s first High Mass was an emotional experience deeper even than
that windy Evensong. The church was full of people. The altar was
brilliant with flowers and lights. The sacristy was crowded with boys
in scarlet cassocks and slippers and zuchettos, quarrelling about their
cottas and arguing about their heights. Everybody had a favourite
banner which he wanted to escort and, to complicate matters still
further, everybody had a favourite companion by whose side he wished to
walk.
The procession was marshalled before the altar: the organ
boomed through the church: the first thurifer started off,
swinging his censer towards the clouded roof. After him went
the cross of ebony and silver, while one by one at regular
intervals between detachments of the choir the banners of the
saints floated into action. Michael escorted the blue velvet
banner of Our Lady, triumphant, crowned, a crescent moon
beneath her feet and round about her stars and Cherubim. The
procession was long enough to fill two aisles at once, and as
Michael turned up the south aisle on the return to the chancel,
he saw the pomp of the
procession’s rear—the second thurifer, Mr. Prout in a cotta
bordered by lace two feet deep, the golden crucifix aloft, the
acolytes with their golden candlesticks, the blood-red
dalmatic and tunicle of the deacon and sub-deacon, and
solemnly last of all the blood-red cope of the celebrant.
Michael took no pleasure in being observed by the
congregation; he was simply elated by the privilege of being
able to express his desire to serve God, and during the Mass,
when the Sanctus bell chimed forth, he raised his torch
naturally to the pæan of the salutation. The service was long:
the music was elaborate: it was back-breaking work to kneel on
the chancel steps without support; but Michael welcomed the
pain with pleasure. During the Elevation of the Host, as he
bowed his head before the wonder of bread and wine made God,
his brain reeled in an ecstasy of sublime worship. There was a
silence save for the censer tinkling steadily and the low
whispered words of the priest and the click of the broken
wafer. The candles burned with a supernatural intensity: the
boys who lately quarrelled over precedence were hushed as
angels: the stillness became fearful; the cold steps burned
into Michael’s knees and the incense choked him. At last after
an age of adoration, the plangent appeal of the Agnus Dei came
with a melody that seemed the music of the sobbing world from
which all tears had departed in a clarity of harmonious sound.
Public-domain text, read in full here on John Shaqi.
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