Bildungsromans; England -- Social life and customs -- Fiction; Illegitimate children -- Fiction
“Well, I can’t exactly remember what you said.”
“Then what’s the use of saying I’m a Protestant?” cried Michael in
triumph. “I think I’ll play footer again next term,” he added
inconsequently.
“I jolly well would,” Chator agreed. “You ought to have played last
football term.”
“Except that I like thinking,” said Michael. “Which is rotten in the
middle of a game. It’s jolly decent going to the monastery, isn’t it? I
could keep walking on this road for ever without getting tired.”
“We can ride again now,” said Chator.
“Well, don’t scorch, because we’ll miss all the decent flowers
if you do,” said Michael.
Then silently for awhile they breasted the slighter incline of the
summit.
“Only six weeks of these ripping holidays,” Michael sighed. “And then
damned old school again.”
“Hark!” shouted Chator suddenly. “I hear the Angelus.”
Both boys dismounted and listened. Somewhere, indeed, a bell was
chiming, but a bell of such quality that the sound of it through the
summer was like a cuckoo’s song in its unrelation to place. Michael and
Chator murmured their salute of the Incarnation, and perhaps for the
first time Michael half realized the mysterious condescension of God.
Here, high up on these downs, the Word became imaginable, a silence of
wind and sunlight.
“I say, Chator,” Michael began.
“What?”
“Would you mind helping me mark this place where we are?”
“Why?”
“Look here, you won’t think I’m pretending? but I believe I was
converted at that moment.”
Chator’s well-known look of alarm that always followed one of Michael’s
doctrinal or liturgical announcements was more profound than it had
ever been before.
“Converted?” he gasped. “What to?”
“Oh, not _to_ anything,” said Michael. “Only different from
what I was just now, and I want to mark the place.”
“Do you mean—put up a cross or something?”
“No, not a cross. Because, when I was converted, I felt a
sudden feeling of being frightfully alive. I’d rather put a
stone and plant harebells round it. We can dig with our
spanners. I like stones. They’re so frightfully old, and I’d
like to think, if I was ever a long way from here, of my stone
and the harebells looking at it—every year new harebells and
the same old stone.”
“Do you know what I think you are?” enquired Chator solemnly. “I think
you’re a mystic.”
“I never can understand what a mystic was,” said Michael.
“Nobody can,” said Chator encouragingly. “But lots of them were made
saints all the same. I don’t think you ever will be, because you do put
forward the most awfully dangerous doctrines. I do think you ought to
be careful about that. I do really.”
Public-domain text, read in full here on John Shaqi.
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