Bildungsromans; England -- Social life and customs -- Fiction; Illegitimate children -- Fiction
Chator was spluttering under the embarrassment of his own eloquence,
and Michael, delicately amused, looked at him with a quizzical smile.
Chator was older than Michael, and by reason of the apoplectic
earnestness of his appearance and manner, and the natural goodness of
him so sincerely, if awkwardly expressed, he had a certain influence
which Michael admitted to himself, however much in the public eye he
might affect to patronize Chator from his own intellectual eminence.
Along the road of speculation, however, Michael would not allow
Chator’s right to curb him, and he took a wilful pleasure in galloping
ahead over the wildest, loftiest paths. To shock old Chator was
Michael’s delight; and he never failed to do so.
“You see,” Chator spluttered, “it’s not so much what you say now;
nobody would pay any attention to you, and I know you don’t mean half
what you say; but later on you’ll begin to believe in all these
heretical ideas of your own. You’ll end up by being an Agnostic. Oh,
yes you will,” he raged with torrential prophecies, as Michael leaned
over the seat of his bicycle laughing consumedly. “You’ll go on and on
wondering this and that and improving the doctrines of the Church until
you improve them right away.”
“You are a funny old ass. You really are,” gurgled Michael.
“And what’s so funny to me is that just when I had a moment of
really believing you dash in with your
warnings and nearly spoil it all. By Jove, did you see that
Pale Clouded Yellow?” he shouted suddenly. “By Jove, I haven’t
seen one in England for an awful long time. I think I’ll begin
collecting butterflies again.”
Disputes of doctrine were flung to the wind that sang in their ears as
they mounted their bicycles and coasted swiftly from the bare green
summits of the downs into a deep lane overshadowed by oak-trees. Soon
they came to the Abbey gates, or rather to the place where the Abbey
gates would one day rise in Gothic commemoration of the slow
subscriptions of the faithful. At present the entrance was only marked
by a stony road disappearing abruptly at the behest of a painted
finger-post into verdurous solitudes. After wheeling their bicycles for
about a quarter of a winding mile, the two boys came to a large open
space in the wood and beheld Clere Abbey, a long low wooden building
set as piously near to the overgrown foundations of old Clere Abbey as
was possible.
“What a rotten shame,” cried Michael, “that they can’t build a decent
Abbey. Never mind, I think it’s going to be rather good sport here.”
They walked up to the door that seemed too massive for the flimsy pile
to which it gave entrance, and pealed the large bell that hung by the
side. Michael was pleased to observe a grille through which peered the
eyes of the monastic porter, inquisitive of the wayfarers. Then a bolt
shot back, the door opened, and Michael and Chator entered the
religious house.
Public-domain text, read in full here on John Shaqi.
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