Bildungsromans; England -- Social life and customs -- Fiction; Illegitimate children -- Fiction
And not only was Michael cognizant of the sordid street’s exterior. He
heard the creak of bells by blistered doors, he tripped over mats in
narrow gloomy passages and felt his way up stale rickety stairs.
Michael knew many rooms in this street of dreams: but they were all
much alike with their muslin and patchouli, their aspidistras and
yellowing photographs. The ribbed pianos tintinnabulated harshly with
songs cut from the squalid sheets of Sunday papers: in unseen basements
children whined, while on the mantelpiece garish vases rattled to the
vibration of traffic.
Michael was also aware of the emotional crises that occur in
the Seven Sisters Road, from the muttered curses of the old
street-walkers with their crape bonnets cocked awry and their
draggled musty skirts to Brother Aloysius himself
shaken with excess of sin in colloquy with a ghostly voice
upon a late winter dawn.
“A ghost?” he echoed incredulously.
“It’s true. I heard a voice telling me to go back. And when I went
back, there she was sitting in the arm-chair with the antimacassar
round her shoulders because it was cold, and the carving-knife across
her knees, waiting up to do for the fellow that was keeping her. I
reckon it was God sent me back to save her.”
Even Michael in his vicious mood could not tolerate this hysterical
blasphemy, and he scoffed at the supernatural explanation. But Brother
Aloysius did not care whether he was believed or not. He himself was
sufficient audience to himself, ready to applaud and condemn with equal
exaggeration of feeling.
After a week of self-revelation Brother Aloysius suddenly had spiritual
qualms about his behaviour, and announced to Michael that he must go to
Confession and free himself from the oppressive responsibility of his
sin. Michael did not like the thought of Dom Cuthbert being aware of
the way in which his last days at the monastery had been spent, and
hoped that Brother Aloysius would confess in as general a manner as
possible. Yet even so he feared that the perspicacious Abbot would
guess the partner of his penitent, and, notwithstanding the sacred
impersonality of the Confessional, regard Michael with an involuntary
disgust. However, the confession, with all its attendant pangs of
self-reproach, passed over, and Michael was unable to detect the
slightest alteration in Dom Cuthbert’s attitude towards him. But he
avoided Brother Aloysius so carefully during the remainder of his stay,
that it was impossible to test the Abbot’s knowledge as directly as he
could have wished.
Public-domain text, read in full here on John Shaqi.
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