Irregularity was now being subjected to Michael’s process of idealistic alchemy, and since his conception of irregularity was essentially romantic, and since he shrank from sentiment, he was able to save himself, when presently all this decoration fell to pieces, and revealed naked unpleasantness. Nothing in his present phase had yet moved him so actually as his brief encounter with Brother Aloysius. That glimpse of a fearful and vital underworld had been to him romantic without trappings; it was a glimpse into an underworld to which one day he might descend, since it asked no sighing for the vanished joys of the past, for the rose-gardens of Rome. He began to play with the idea of departing suddenly from his present life and entering the spectral reality of the Seven Sisters Road, treading whatever raffish raddled pavement knew the hollow steps of a city’s prowlers. Going home on Sunday nights from the perfumed house in Edwardes Square and passing quickly and apprehensively figures that materialized in a circle of lamplight, he would contrast their existence with what remained in his senses of stale cigarette-smoke and self-conscious airs and attitudes. Yet the very picture he conjured of the possibility that haunted him made him the more anxious to substitute for the stark descent to hell the Sicilian or Satanic affectations of the luxurious mimes who postured against a background of art. Much of the talk at Edwardes Square concerned itself with the pastoral side of school-life, and Michael found himself being cross-questioned by elderly faun-like men who had a conception of an English public-school that was more Oriental than correct. Michael vainly tried to dispel these illusions, which made him resentful and for the moment crudely normal. He felt towards them much as he felt towards Garrod’s attempt to cure his ignorance at Clere. These were excellent fellows from whom to accept a cigarette or sometimes even an invitation to lunch at a Soho restaurant, but when they presumed upon his condescension and dared to include in their tainted outlook himself as a personal factor, Michael shrivelled with a virginal disdain. Unreasonably to the others, Michael did not object very much to Wilmot’s oracular addresses on the delights of youth. He felt that so much of Wilmot was in the mere word, and he admired so frankly his embroideries of any subject, and above all he liked Wilmot so much personally, that he listened to him, and was even so far influenced by him as to try to read into the commonplace of a summer term all that Wilmot would suggest.