Listening to these Masses, Michael began to regret he had allowed all his interest in religion to peter out in the irritation of compulsory chapel-keeping at Oxford. Here in Burgos, he felt less the elevating power of faith than the unrelenting and disdainful inevitableness of its endurance. At Bournemouth, when he experienced the first thrill of conversion, he had been exultingly aware of a personal friendliness between himself and God. Here in Burgos he was absorbed into the divine purpose neither against his will nor his desire, since he was positively aware of the impotency of his individuality to determine anything in the presence of omnipotence. He told himself this sense of inclusion was a sign of the outpouring once more of the grace of God, but he wished with a half whimsical amusement that the sensation were rather less like that of being contemptuously swept by a broom into the main dust-heap. Yet as on the last morning of his stay in Burgos Michael came away from Mass, he came away curiously fortified by his observation of the moldy confessionals worn down by the knees of so many penitents. That much power of impression at least had the individual on this cathedral. When Michael lay awake in the train going northward he remembered very vividly the sense of subordination which in retrospect suddenly seemed to him to reveal the essential majesty of Spain. The train stopped at some French station. Their carriage was already full enough, but a bilious and fussy Frenchman insisted there was still room, and on top of him broke in a loud-voiced and assertive Englishman with a meek wife. It was intolerable. Michael, Wedderburn, and Maurice displayed their most polite obstructiveness, but in the end each of them found himself upright, stiff-backed and exasperated. Michael thought regretfully of Spain, and remembered those peasants who shared their crusts, those peasants with rank skins of wine and flopping turkeys, those peasants who wrought so inimitably their cigarettes and would sit on the floor of the carriage rather than disarrange the comfort of the three English travelers. Michael went off into an uneasy sleep trying to arrange synthetically his deductions, trying to put Don Quixote and Burgos Cathedral and the grace of God and subordination and feudalism and himself into a working theory of life. And just when the theory really seemed to be shaping itself, he was awakened by the Englishman prodding his wife. “What is it, dear?” she murmured. “Did you pack those collars that were in the other chest of drawers?” “I think so, dear.” “I wish you’d know something for a change,” the husband grumbled. The Frenchman ground his teeth in swollen sleep, exhaling himself upon the stale air of the compartment. Maurice was turning over the pages of a comic paper. Wedderburn snored. It was difficult to achieve subordination of one’s personality in the presence of other personalities so insistently irritating.