On visiting the Kwapa, in the northeastern corner of Indian Territory, in January, 1894, the author recorded the following, with the assistance of Mrs Stafford, a full-blood Kwapa of about 90 years of age: Among the Hañka gentes are the Hañ’ʞa tañʞa, Large Hañʞa or Mancka’ e’nikaci’ʞa, Crawfish people; Wajiñʞa e’nikaci’ʞa, Small-bird people; Jiñ’ʞa e’nikaci’ʞa, Small-bird people; Te ni’kaci’ʞa, Buffalo people, or Hañ’ʞa ji’ʞa, Small Hañʞa; An’pan e’nikaci’ʞa, Elk people; Qid¢a’ e’nikaci’ʞa, Eagle people; Tuqe’-nikaci’ʞa, Reddish-yellow Buffalo people; and Cañʞe’-nikaci’ʞa, Dog (or Wolf?) people. Mrs Stafford knew that five gentes were not on the Hañʞa side, three of them, Hu i´’nikaci’ʞa, Fish people, Ni’kia’ta (meaning unknown), and Ke-ni’kaci’ʞa, Turtle people, being on the same side; Mantu’ e’nikaci’ʞa, Lion people; and Ti’ju (answering to the Osage Tsiɔu, the Kansa Tciju, and the Ponka Tcinju), meaning not obtained, which last is extinct. Mrs Stafford could not tell on which side camped any of the following gentes given by Vallière: Maqe, Wĕs‘ă, Wasa, Jawe, Mikaq‘e, Mi, etc. The only persons capable of giving the needed information are among those Kwapa who reside on Osage reservation. According to George Redeagle and Buffalo Calf, two full-blood Quapaw, the Maqe-nikaci’ʞa, Upper World people, were identical with the Wakanʇa e’nikaci’ʞa, Thunder-being people, of Vallière. These two men said, also, that there was no single gens known as the Hañʞa, that name belonging to a major division, probably a half-tribe. THE KAƝZE OR KANSA [Illustration: FIG. 37.—Kansa camping circle.] FIG. 37.—Kansa camping circle. Among the Omaha the Yata people are those who camp on the yata or left side of the tribal circle; the Ictŭñga people, those who camp on the Ictŭñga or right side. The tribe is divided into seven phratries, or, as the Kansa style each, wayunmindan, (i.e., those who sing together), as follows: