While young Christopher was thus delighting his father with his 'first-fruits,' his uncle the Bishop was encountering many adversities. While he was busied in Norwich, and in the midst of his work, Dr. White, Bishop of Ely, died; he had resided mostly in London, as was then too commonly the habit of the bishops, and it is to be supposed that there was plenty of work to be done in the diocese. Laud reckoned it as a very important one on account of its university, and could think of no one so well suited to the post as Bishop Wren, who was a distinguished Cambridge scholar. To Ely accordingly the Bishop was translated, May 5, 1638, and rejoiced in renewing his connection with the university where his early years had been spent. The expenses attending so many removals must have fallen heavily upon him; all the more, as in Norwich the palace was out of repair and he lived for some time in a house of his own at Ipswich, which was probably a part of Mrs. Wren's property, finding that much attention was required by that part of his diocese. Prynne was born at Ipswich, and though shut up in the Tower of London,[29] retained friends in his native town; thus the Bishop knew he was entering a hornet's nest. Prynne speedily produced his 'Quench-Coal,' which professed to answer a tract called 'A Coal from the Altar,' wherein were explained the reasons for placing the Holy Table altarwise, and railing it in. Next came 'The News from Ipswich,' which reviled all bishops under the names of 'Luciferian Lord Bishops, execrable Traytors, Devouring Wolves,' and the like; especially attacking Wren, and declaring, that, 'in all Queen Marie's time, no such havoc was made in so short a time of the faithful ministers in any part, nay in the whole Land, than had been made in his Diocese.' There was one great riot at Ipswich, which the Bishop was able to quell. Prynne was fined, branded, and imprisoned in Carnarvon Castle, and the town was for the time tranquil, but Prynne was destined to be a deadly and utterly unscrupulous enemy. For nearly two years after his translation to Ely, Dr. Wren was able to govern his new diocese in comparative peace. Little opposition seems to have been made, for the factious spirit which was rampant in Norfolk and Suffolk was less violent here. In his beloved university there were many points which needed amendment. When he was master of Peterhouse and built the chapel, he gave it that which many colleges then lacked, and were lacking still when he returned, to visit Cambridge.