"In tracing the characteristic phenomena of life from simple beginnings in that vast region which may be called unvoiced, as exemplified in the world of plants, to its highest expression in the animal kingdom, one is repeatedly struck by the one dominant fact that in order to maintain an organism at the height of its efficiency something more than a mechanical perfection of its structure is necessary. Every living organism, in order to maintain its life and growth, must be in free communion with all the forces of the Universe about it. "Further, it must not only constantly receive stimulus from without, but must also give out something from within, and the healthy life of the organism will depend on these two-fold activities of inflow and outflow. When there is any interference with these activities, then morbid symptoms appear, which ultimately must end in disaster and death. This is equally true of the intellectual life of a Nation. When through narrow conceit a Nation regards itself self-sufficient and cuts itself from the stimulus of the outside world, then intellectual decay must inevitably follow. "So far as regards the receptive function. Then there is another function in the intellectual life of a Nation, that of spontaneous flow, that going out of its life by which the world is enriched. When the Nation has lost this power, when it merely receives, but cannot give out, then its healthy life is over, and it sinks into a degenerate existence, which is purely parasitic. "How can our Nation give out of the fulness of the life that is in it, and how can a new Indian University help in the realisation of this object? It is clear that its power of directing and inspiring will depend on its world status. This can be secured to it by no artificial means, nor by any strength in the past.... "This world status can only be won by the intrinsic value of the great contributions to be made by its own Indian scholars for the advancement of the world's knowledge. To be organic and vital our new University must stand primarily for self-expression and for winning for India a place she has lost. Knowledge is never the exclusive possession of any particular race, nor does it recognise geographical limitations. The whole world is interdependent, and a constant stream of thought has been carried out throughout the ages enriching the common heritage of mankind. Although science was neither of the East nor of the West but international, certain aspects of it gained richness by reason of their place of origin."[43] OUTCOME OF THE SCIENTIFIC MISSION