Sir John Constantine: Memoirs of His Adventures At Home and Abroad and Particularly in the Island of Corsica: Beginning with the Year 1756 — John Shaqi
Sir John Constantine: Memoirs of His Adventures At Home and Abroad and Particularly in the Island of Corsica: Beginning with the Year 1756Quiller-Couch, Arthur
General
Sir John Constantine: Memoirs of His Adventures At Home and Abroad and Particularly in the Island of Corsica: Beginning with the Year 1756
Quiller-Couch, Arthur
Corsica (France) -- Fiction
"I wish you to remark, my dear child," said he, "that between a
capital and solitude there is no third choice; nor, I would add, can
a mind extract the best of solitude unless it bring urbanity to the
wilderness. Your rustic is no philosopher, and your provincial
townsman is the devil: if you would meditate in Arden, your company
must be the Duke, Jaques, Touchstone--courtiers all--or, again,
Rosalind, the Duke's daughter, if you would catch the very mood of
the forest. I tell you this, child, that you may not be misled by my
example (which has a reason of its own and, I trust, an excuse) into
shunning your destiny though it lead and keep you in cities and among
crowds; for we have it on the word of no less busy a man than the
Emperor Marcus Aurelius that to seek out private retiring-rooms for
the soul such as country villages, the sea-shore, mountains, is but a
mistaken simplicity, seeing that at what time soever a man will it is
in his power to retire into himself and be at rest, dwelling within
the walls of a city as in a shepherd's fold of the mountain. So also
the sainted Juan de Avila tells us that a man who trusts in God may,
if he take pains, recollect God in streets and public places better
than will a hermit in his cell; and the excellent Archbishop of
Cambrai, writing to the Countess of Gramont, counselled her to
practise recollection and give a quiet thought to God at dinner times
in a lull of the conversation, or again when she was driving or
dressing or having her hair arranged; these hindrances (said he)
profited more than any _engouement_ of devotion.
"But," he went on, "to bear yourself rightly in a crowd you must
study how one crowd differs from another, and how in one city you may
have that great orderly movement of life (whether of business or of
pleasure) which is the surrounding joy of princes in their palaces,
and an insensate mob, which is the most brutal and vilest aspect of
man. For as in a thronged street you may learn the high meaning of
citizenship, so in a mob you may unlearn all that makes a man
dignified. Yet even the mob you should study in a capital, as
Shakespeare did in his 'Julius Caesar' and 'Coriolanus;' for only so
can you know it in its quiddity. I conjure you, child, to get your
sense of men from their capital cities."
He had something to tell of almost every great house we passed.
He seemed--he that had saluted no one as we crossed the Mall, saluted
of none--to walk this quarter of London with a proprietary tread; and
by and by, coming to the river, he waved an arm and broke into
panegyric.
Public-domain text, read in full here on John Shaqi.
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