Sir John Constantine: Memoirs of His Adventures At Home and Abroad and Particularly in the Island of Corsica: Beginning with the Year 1756Quiller-Couch, Arthur
General
Sir John Constantine: Memoirs of His Adventures At Home and Abroad and Particularly in the Island of Corsica: Beginning with the Year 1756
Quiller-Couch, Arthur
Corsica (France) -- Fiction
"I have not considered it for a moment," answered my father,
cheerfully. "Nor have I introduced them. But if you fear they'll
convert--pervert--subvert--invert your parishioners and turn 'em into
papists, I can reassure you. For in the first place thirty men, or
thirty thousand, of whom only one can open his mouth, are, for
proselytizing, equal to one man and no more."
"They can teach by their example if not by their precept," urged the
Vicar.
"Their example is to sleep in their coffins. My good sir, if you
will not trust your English doctrine to its own truth, you might at
least rely on the persuasiveness of its comforts. Nay, pardon me, my
friend," he went on, as the Vicar's either cheekbone showed a red
flush, "I did not mean to speak offensively; but, Englishman though I
am, in matters of religion my countrymen are ever a puzzle to me.
At a great price you won your freedom from the Bishop of Rome and his
dictation. I admire the price and I love liberty; yet liberty has
its drawbacks, as you have for a long while been discovering; of
which the first is that every man with a maggot in his head can claim
a like liberty with yourselves, quoting your own words in support of
it. Let me remind you of that passage in which Rabelais--borrowing,
I believe, from Lucian--brings the good Pantagruel and his
fellow-voyagers to a port which he calls the Port of Lanterns.
'There (says he) upon a tall tower Pantagruel recognized the Lantern
of La Rochelle, which gave us an excellent clear light. Also we saw
the Lanterns of Pharos, of Nauplia, and of the Acropolis of Athens,
sacred to Pallas,' and so on; whence I draw the moral that
coast-lights are good, yet, multiplied, they complicate navigation."
"And apply your moral by erecting yet another!"
"Fairly retorted. Yet how can you object without turning the sword
of Liberty against herself? Have you never heard tell, by the way,
of Captain Byng's midshipman?"
"Who was he?"
"I forget his name, but he started his first night aboard ship by
kneeling down and saying his prayers, as his mother had taught him."
"I commend the boy," said my uncle.
"I also commend him: but the crowd of his fellow-midshipmen found it
against the custom of the service and gave him the strap for it.
This, however, raised him up a champion in one of the taller lads,
who protested that their conduct was tyrannous: 'and,' said he, very
generously, 'to-morrow night I too propose to say my prayers.
If any one object, he may fight me." Thus, being a handy lad with
his fists, he established the right of religious liberty on board.
By-and-by one or two of the better disposed midshipmen followed his
example: by degrees the custom spread along the lower deck, where the
dispute had happened in full view of the whole ship's company, seamen
and marines; and by the time she reached her port of Halifax she
hadn't a man on board (outside the ward-room) but said his prayers
regularly."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account