Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
Imitation is the means, and not the end of art: it is employed by the
Sculptor as the language by which his ideas are presented to the mind
of the spectator. Poetry and elocution of every sort make use of
signs, but those signs are arbitrary and conventional. The sculptor
employs the representation of the thing itself; but still as a means
to a higher end--as a gradual ascent, always advancing towards
faultless form and perfect beauty. It may be thought at the first
view, that even this form, however perfectly represented, is to be
valued and take its rank only for the sake of a still higher object,
that of conveying sentiment and character, as they are exhibited by
attitude and expression of the passions. But we are sure from
experience, that the beauty of form alone, without the assistance of
any other quality, makes of itself a great work, and justly claims our
esteem and admiration. As a proof of the high value we set on the mere
excellence of form, we may produce the greatest part of the works of
Michel Angelo, both in painting and sculpture; as well as most of the
antique statues, which are justly esteemed in a very high degree,
though no very marked or striking character or expression of any kind
is represented.
But, as a stronger instance that this excellence alone inspires
sentiment, what artist ever looked at the Torso without feeling a
warmth of enthusiasm, as from the highest efforts of poetry? From
whence does this proceed? What is there in this fragment that produces
this effect, but the perfection of this science of abstract form?
A mind elevated to the contemplation of excellence, perceives in this
defaced and shattered fragment, _disjecta membra poetæ_, the traces of
superlative genius, the reliques of a work on which succeeding ages
can only gaze with inadequate admiration.
It may be said that this pleasure is reserved only to those who have
spent their whole life in the study and contemplation of this art;
but the truth is, that all would feel its effects, if they could
divest themselves of the expectation of _deception_, and look only for
what it really is--a _partial_ representation of nature. The only
impediment of their judgment must then proceed from their being
uncertain to what rank, or rather kind of excellence, it aspires; and
to what sort of approbation it has a right. This state of darkness is,
without doubt, irksome to every mind; but by attention to works of
this kind the knowledge of what is aimed at comes of itself, without
being taught, and almost without being perceived.
The Sculptor's art is limited in comparison of others, but it has its
variety and intricacy within its proper bounds. Its essence is
correctness: and when to correct and perfect form is added the ornament
of grace, dignity of character, and appropriated expression, as in the
Apollo, the Venus, the Laocoon, the Moses of Michael Angelo, and many
others, this art may be said to have accomplished its purpose.
Public-domain text, read in full here on John Shaqi.
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