Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
What Grace is, how it is to be acquired or conceived, are in
speculation difficult questions; but _causa latet, res est notissima_:
without any perplexing inquiry, the effect is hourly perceived. I
shall only observe that its natural foundation is correctness of
design; and though grace may be sometimes united with incorrectness,
it cannot proceed from it.
But to come nearer to our present subject. It has been said that the
grace of the Apollo depends on a certain degree of incorrectness: that
the head is not anatomically placed between the shoulders; and that
the lower half of the figure is longer than just proportion allows.
I know that Correggio and Parmegiano are often produced as authorities
to support this opinion; but very little attention will convince us
that the incorrectness of some parts which we find in their works does
not contribute to grace, but rather tends to destroy it. The Madonna,
with the sleeping Infant, and beautiful group of Angels, by
Parmegiano, in the Palazzo Piti, would not have lost any of its
excellence if the neck, fingers, and, indeed, the whole figure of the
Virgin, instead of being so very long and incorrect, had preserved
their due proportion.
In opposition to the first of these remarks, I have the authority of a
very able Sculptor of this Academy, who has copied that figure,
consequently measured and carefully examined it, to declare that the
criticism is not true. In regard to the last, it must be remembered that
Apollo is here in the exertion of one of his peculiar powers, which is
swiftness; he has therefore that proportion which is best adapted to
that character. This is no more incorrectness than when there is given
to an Hercules an extraordinary swelling and strength of muscles.
The art of discovering and expressing grace is difficult enough of
itself, without perplexing ourselves with what is incomprehensible. A
supposition of such a monster as Grace, begot by Deformity, is poison
to the mind of a young Artist, and may make him neglect what is
essential to his art--correctness of Design--in order to pursue a
phantom, which has no existence but in the imagination of affected and
refined speculators.
I cannot quit the Apollo without making one observation on the
character of this figure. He is supposed to have just discharged his
arrow at the Python; and, by the head retreating a little towards the
right shoulder, he appears attentive to its effect. What I would
remark is the difference of this attention from that of the
Discobolus, who is engaged in the same purpose, watching the effect of
his Discus. The graceful, negligent, though animated air of the one,
and the vulgar eagerness of the other, furnish a signal instance of
the judgment of the ancient sculptors in their nice discrimination of
character. They are both equally true to nature, and equally admirable.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account